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The Providence Of God
Like God himself (Genesis 1:1), providence is not precisely
defined in the Bible. Neither does the word providence appear in the Bible
with reference to God. However, God’s providence is amply taught throughout
the Bible.
There are two types of providence. There is general
providence, under which all of humanity shares physical blessings irrespective
of individual relationships with God. ". . . your Father which is in heaven:
for he maketh his sun to rise on the evil and on the good, and sendeth
rain on the just and on the unjust" (Matthew 5:45).
There is also special providence, under which faithful
children of God are the direct recipients of physical or spiritual blessings.
"And Joseph said unto his brethren, Come near
to me, I pray you. And they came near. And he said, I am Joseph your brother,
whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves,
that ye sold me hither: for God did send me before you to preserve life.
For these two years hath the famine been in the land: and yet there are
five years, in the which there shall neither be earing nor harvest. And
God sent me before you to preserve you a posterity in the earth, and to
save your lives by a great deliverance. So now it was not you that sent
me hither, but God: and he hath made me a father to Pharaoh, and lord of
all his house, and a ruler throughout all the land of Egypt" (Gen. 45:4-8).
In the strictest sense, God’s providence does not employ
miracles today. During miraculous times God sometimes used miracles to
aid his providence. Miracles, though, have ended, as every mature, faithful
child of God will attest (1 Corinthians 13:8-13; Ephesians 4:11-14). Yet,
God does use divine power (i.e., power that you and I do not have) to affect
natural law to execute his providence.
What, then, is the difference between miracles which have
ceased and divine power which God uses to make providence work? Miracles,
among other things, were always visible demonstrations of supernatural
power. Divine power that God uses in his providence is not discernible
to human beings (i.e., though the result of God’s providence may be visible,
how God causes it to occur cannot be known). Therefore, God’s providence
appears mysterious to us. God simply does not tell us some things about
his providence (and other matters, Deuteronomy 29:29). "O the depth of
the riches both of the wisdom and knowledge of God! how unsearchable are
his judgments, and his ways past finding out!" (Romans 11:33).
The purpose of God’s providence is the ultimate redemption
of humanity. Therefore, suffering (e.g., Joseph, Job; Acts 8:1-4) or even
death (e.g., "The blood of martyrs is the seed of the kingdom"; the death
of Christ; Revelation 2:10) rather than earthly happiness may better serve
the purpose of the providence of God.
How does God’s providence affect humanity? (1) The created
world is sustained by divine, providential power--the same power by which
it was created (Colossians 1:16-17; Hebrews 1:1-3; John 1:1-3). (2) Prayers
are effective through providence. "Elias was a man subject to like passions
as we are, and he prayed earnestly that it might not rain: and it rained
not on the earth by the space of three years and six months. And he prayed
again, and the heaven gave rain, and the earth brought forth her fruit"
(James 5:17-18). (3) Christians are to be worry-free because of providence
(Matthew 6:24-34). (4) God, through his providence, appoints rulers (e.g.,
Nebuchadnezzar, Daniel 4:17-34), raises up or pulls down nations (e.g.,
Jeremiah 18:7-10), arranges circumstantial events of people and Christians
(i.e., brings parties together who will predictably or through foreknowledge
react a certain way, e.g., Pharaoh’s hardened heart). God, though, does
not interfere with free moral agency.
How does humanity affect the providence of God? (1) God
works through people who voluntarily conform to the purpose or will of
God (e.g., taking the Gospel to the world, Mark 16:15-16). (2) God will
use other persons to achieve his will if one through his own free moral
agency does not do the will of God (e.g., Esther 4:15).
Providence as it pertains to Christians is circumstantial.
Only faithful children of God directly benefit from the goal of God’s providence
(Romans 8:28); the Egyptians became the indirect beneficiaries of the unfolding
of God’s providence to save Joseph’s family. Otherwise, though the ungodly
may appear to prosper in this life, they will not persevere in eternity
(e.g., Luke 16:19-31; however, not all rich people in this life are evil--Job,
Abraham).
God uses imperfect humanity to further his providence.
He uses imperfect people who are generally righteous (e.g., Noah, Abraham,
Isaac, Jacob, Moses, Peter, you and me). Additionally, God uses people
to accomplish his providential goals who may be generally unrighteous (e.g.,
rulers, nations, etc.).
A key element of providence is that through it God provides.
The truth-seeker will find the truth (John 7:17). Providence provides for
the fulfillment of God’s ultimate goal for humanity (Philippians 1:12).
"But I would ye should understand, brethren, that the things which happened
unto me have fallen out rather unto the furtherance of the gospel."
God, through providence, is attentive to the needs of
his people. God does not slumber (Psalm 121:3). God sees and knows.
"And fear not them which kill the body, but are
not able to kill the soul: but rather fear him which is able to destroy
both soul and body in hell. Are not two sparrows sold for a farthing? and
one of them shall not fall on the ground without your Father. But the very
hairs of your head are all numbered. Fear ye not therefore, ye are of more
value than many sparrows" (Matthew 10:28-31).
God hears the prayers of his faithful children; "For the
eyes of the Lord are over the righteous, and his ears are open unto their
prayers: but the face of the Lord is against them that do evil" (1 Peter
3:12). God will never leave us (Hebrews 13:5-6). God is our defender; "What
shall we then say to these things? If God be for us, who can be against
us" (Romans 8:31).
The first verse about God’s providence to which we usually
turn is Romans 8:28. "And we know that all things work together for good
to them that love God, to them who are the called according to his purpose."
The "good" here corresponds to God’s ultimate purpose for humanity. Summarized,
the phrase "all things work" equals the law of operation; "all things
work together" equals the law of cooperation. The phrase "all things
work together for good" signifies the law of compensation; "all
things work together for good to them that love the Lord" is the law
of limitation.
The Bible clearly teaches the certainty of God’s providence.
However, there is some uncertainty exactly how it works. We can assuredly
say, though, that God’s providence works through elders, deacons, preachers,
teachers, parents, Christians and the local church (1 Corinthians 3:5-10).
"Who then is Paul, and who is Apollos, but ministers
by whom ye believed, even as the Lord gave to every man? I have planted,
Apollos watered; but God gave the increase. So then neither is he that
planteth any thing, neither he that watereth; but God that giveth the increase.
Now he that planteth and he that watereth are one: and every man shall
receive his own reward according to his own labour. For we are labourers
together with God: ye are God's husbandry, ye are God’s building. According
to the grace of God which is given unto me, as a wise masterbuilder, I
have laid the foundation, and another buildeth thereon. But let every man
take heed how he buildeth thereupon."
Finally, we can have confidence that the minimal benefit
of providence is the ability to remain faithful (Revelation 2:10; 1 Corinthians
10:13). Through providence, nothing and no one can separate us from God
unless we allow it (Romans 8:35-39).
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