“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17 NKJV). When a sinner becomes a Christian, all phases of his life are new. The word “new” means “recently made, fresh, unused or unworn.” Being a new creation doesn’t mean that we are perfect; it means that we are changed and that we are being changed. Consider the phases of a new life for the Christian! What does it mean to become a new creation in Christ? A new creation consists of the following: An authentic life, a better life and a wonderful life is only found in Christ. When one becomes a Christian, he or she has a new life in Him, and that makes all the difference in this world and in eternity!

“There’s a Great Day Coming” are the words to a familiar and favorite song. Christ’s return is a reality; it is neither some riddle to be solved nor a code to be broken, but it is a day to be anticipated. However, when that day will occur remains a mystery to all except God (Matthew 24:36). Therefore, it should not be when that day will come that concerns us the most but how we live until that day arrives. Peter taught how we should live from here to eternity – “in holy conduct and godliness” (2 Peter 3:11 NKJV). We should live Christ-like lives. Christ is our example (1 Peter 2:21). We should consider His “steps” (1 Peter 2:21), His “mind” (Philippians 2:5), and His deeds (Acts 10:38). Jesus’ life and teaching were in perfect harmony. He cared enough to die, loved unconditionally and did the Father’s will. We will walk in the paths of righteousness by living like Christ. We should strive to save our families. One man said, “I’ve gone the world over saving souls and lost my son.” Noah was a preacher of righteousness (2 Peter 2:5), and yet, he saved only his wife, three sons and three daughters-in-law (1 Peter 3:20). Joshua was a busy leader, but he said, “as for me and my house, we will serve the Lord” (Joshua 24:15). The world needs more fathers like Noah and Joshua (Genesis 18:19; Ephesians 6:4). We should be supremely committed to the Church of Christ. Brethren, never be ashamed

God’s love through Jesus Christ is multileveled and manifold in source, force, and course! Notice the following. God’s love has a source! “God is love”(1 John 4:8 NKJV). God is light (1 John 1:5); God is Spirit (John 4:24) and God is Fire (Hebrews 12:29). However, the most glorious attribute of His essence is love (Ephesians 2:4). In matters of Truth – unity! In matters of opinion – liberty! In all things – love! God’s love is wide enough to include all humans! God’s love is long enough to last through all eternity! God’s love is deep enough to reach the lowest sinner! God’s love is high enough to take us to Heaven! God’s love has a force! “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them” (Hebrews 7:25). God is able to raise children from rocks (Matthew 3:9), restore the fallen (Romans 11:20), abound in grace (2 Corinthians 9:8), deliver (Daniel 3:17), protect (Jude 24) and more (Ephesians 3:20-21). One of the greatest abilities of God, though, is to completely save those who come to Him through Jesus (Hebrews 7:25). This salvation is unchanging, secure and permanent (John 14:6). “Uttermost” means, “completely, perfectly, utterly.” We know power (force): light that can blind, wind that can topple and fire that can melt, but God’s power is greater. “With God all things are possible” (Matthew 19:26). God is omnipotent (i.e., unlimited power)! God’s love is the most powerful force in the universe! God’s love has a course! “For God

Thesis: Paul’s inspired view of the Gospel of the grace of God! Text: Acts 20:24 Song: “Amazing Grace how sweet the sound that saved a wretch like me!” Introduction: Paul viewed himself as a rock (none of these things move me); accountant (I count); runner (I may finish my race); steward (the ministry which I received); witness (to testify); undeserving recipient of a precious and glorious gift (the Gospel of the grace of God). Discussion: What was Paul’s understanding of grace? 1. The gulf between God and man. Paul knew that the grace of God was needed because of the gulf between God and man, a gulf which man could never span with his own righteousness and goodness. Cf. Romans 3:10-12, 23; 6:23; Ephesians 2:11-12. God was in Christ reconciling the world to Himself (2 Corinthians 5:17-21). 2. The gift from God to man. Paul viewed grace as a gift. Cf. 1 Corinthians 15:10; Ephesians 2:8; Romans 5:15, 17. He thanked God for His “unspeakable” (anekdiēgētos – indescribable) gift. God’s indescribable gift is Jesus, the greatest gift ever given and received. Paul’s statement clarifies the deep meaning of one the most beloved Scriptures in God’s Word – John 3:16. 3. The gain for man from God. Some gifts are given but are of little value, yet not so with grace. The recipient of Heaven’s grace receives a generous and abundant gift called eternal life. Cf. 1 Timothy 1:13-15; 1 Peter 3:7b. Notice the specific areas of gain associated with grace:

One’s example is powerful! We learn, listen and live by example. People copy what they see others doing. Notice two illustrations. In the 1934 film, It Happened One Night, Clark Gable removed his shirt and he wasn’t wearing an undershirt! Every man wore an undershirt! It is said that the sale of undershirts in the United States dropped by 75% as a result. People copy. The makers of the 1982 film E.T. approached the confectionary maker Mars about having M&Ms used in the film. Mars, for some reason, said “No.” So, the film makers went to Hershey’s. The result was that E.T. ate Hershey’s Reece’s Pieces, which were relatively unknown at the time, but sales went through the roof. People copy. Notice Great Bible examples: Abraham had great faith (Romans 4:20), Joseph was great in forgiving (Genesis 50:20), Moses was a great leader (Exodus 14), David was great at courage (1 Samuel 17) and Jesus is our perfect example (2 Corinthians 5:21). Notice seven Habits of highly effective Christians (1 Timothy 4:12-16). Thomas Jefferson, in writing to John Adams once said, “As Christians, we must realize the world is judging Christianity by us!”

Jesus Christ spoke seven final statements during His last hours on the cross. Christians cherish these phrases because they offer insight into the depth of His suffering to accomplish redemption. The seven last words of Jesus are presented here in chronological order. Let us never forget that Jesus died for you and me.

Many people view integrity as outdated and no longer applicable to them in our fast-paced world. However, the need for integrity is as great as it has ever been. The word “integrity” occurs 16 times in the Bible. It is one of the most important words in Scripture. Integrity and character are different but alike. Character is a matter of doing right, over and over, until it becomes a part of one’s life: make a bed, clean a room, get dressed, read the Bible, brush teeth, do chores and so on. Integrity is more than character. It is something that comes from the heart. It is character that is resolute; it is something that can neither be changed nor polluted. Throughout the Bible, there are three men identified as men of integrity: Abimelech (Genesis 20:5-6), David (1 Kings 9:4) and Job (Job 2:3). People of integrity live close to the heart of God and reflect character consistent with godly lives. Consider the case of King Abimelech (Genesis 20:5-6). Abraham lied about Sarah, saying she was his sister, and Abimelech was warned by God not to touch her. Strangely, Abraham acted without integrity while Abimelech acted with it. Abraham acted from fear, while Abimelech acted from faith. Note the occasion of King David (1 Kings 9:4). David was a man “after God’s own heart.” Despite his human failings, David loved the Lord entirely in his heart. He had openness of heart (Psalm 26:1-2; 139:23-24) and brokenness of heart (Psalm 51:17); contrition

In this short verse of Matthew 7:12, Jesus gave us the essence of His Father’s ethical commandments concerning our treatment of others. These words are customarily referred to as “The Golden Rule.” This rule is golden because of at least two reasons. First, a “rule” is an authoritative standard or principle given to regulate conduct. It is called “golden” because it is understood to be above all others in greatness and purity. It is certainly a “rule” because it is meant to guide our conduct toward what is best and most holy. Second, a “rule” is also a standard of measurement. It measures and establishes absolute truth to be authentic and accurate. We can measure ourselves and see how far we have fallen and how we need to realign with what is right and good. The Context of the Rule The word “therefore” draws us back to the words that precede this verse. As we look back, we see that Jesus taught through prayer about His Father’s care for us (7:7-11). Our Father is very good to us, not giving us what is bad. That’s how we want Him to treat us. Jesus, therefore, called us to imitate the goodness that God shows to us. We see this same goodness commanded in other verses (Matthew 7:1-5; 5:17-20, 27-37). Everything in Jesus’ sermon basically constitutes a call to heed and obey what He said in 7:12; it is a summary statement of the Sermon on the Mount. The Measure of the

There are opportunities Felix had to neglect to remain lost (Acts 24:22-27)! Felix’s problem was sin; thus, his greatest need was the forgiveness of sin. He neglected the remedy. Notice the many opportunities Felix was given to be saved, and yet, he neglected them all. Felix was in the right place at the right time (v. 24a). The right place is here, and the right time is now (2 Corinthians 6:2). Felix heard the apostle Paul preach (v. 24b). Paul was a powerful preacher. However, the power is not in the man, but rather, it’s in the message—the Gospel message (Romans 1:16). Felix heard the glorious Gospel of Jesus Christ from a dedicated servant of the Lord! Felix heard a sermon adapted specifically to him (v. 25). Paul preached about three of the most important things in the world: righteousness, self-control and coming Judgment. Felix had an emotional response to the Gospel message (v. 25). Change is, to a certain degree, emotional. However, emotion is far too unbalanced to use as a spiritual foundation. Faith is the rock upon which salvation is built, and the rock is Jesus (Matthew 16:13-19; 1 Corinthians 3:18). Felix had a second chance (v. 26). Jonah (3:1), Simon (Acts 8:20-24) and David (2 Samuel 12:1-13) were each given an opportunity to change and get right in God’s sight. Felix called for Paul often, giving him many opportunities to change. Felix neglected so many wonderful opportunities to be saved. He neglected them to remain lost. Let that never be said of

Christ revealed the need for setting proper priorities in Matthew 6:33. Putting first things last and last things first is far too easy and frequent. Therefore, consider four particulars from the words of Christ that will aid in putting first things first. Obligation: “seek.” We must understand that Jesus issued a command—not an option. If we desire a heavenly home, we must follow this absolute imperative. Seeking requires a diligent effort on our part. Notice Hebrews 11:6, which reads, “but without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Objects: “the kingdom of God and his righteousness.” The top priorities in a Christian’s life are the “kingdom” or the church (Matthew 16:18-19) and “his righteousness.” These are revealed in the Gospel of Jesus Christ (Romans 1:16-17). Order: “first.” The emphasis is that the church which belongs to Christ must never take a back seat. In all we do, we must seek to put these things first in our hearts, minds, souls and strength! The concept of “seeking first” for the things of God is a predominant biblical concept that touches one’s motivation and priorities including how one spends his or her leisure time, the goals one sets in life and whether a person experiences spiritual growth. Outcome: “all these things shall be added unto you.” This statement shows the blessings that will result if one’s priorities are right. The result for obediently seeking the

Precious means of great price or value, costly, highly esteemed or loved, dear. There are many things in this world that people count as precious. However, in Peter’s epistles, we see the word “precious” regarding greater things. Precious Christ (1 Peter 2:7). “Therefore, to you who believe, He is precious; but to those who are disobedient, ‘The stone which the builders rejected Has become the chief corner-stone.’” Precious Blood (1 Peter 1:18-10). “Knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.” Precious Stone (1 Peter 2:4). “Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious.” Precious Faith (2 Peter 1:1). “Simon Peter, a bondservant and apostle of Jesus Christ, to those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ.” Precious Trial of Your Faith (1 Peter 1:7). “That the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ.” Precious Promises (2 Peter 1:4). “By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” Truly, the foregoing are much

Job 1:21 reads, “And he said: ‘Naked I came from my mother’s womb, and naked shall I return there. The Lord gave, and the Lord has taken away; Blessed be the name of the Lord.’” Job was rich, righteous and religious, but he had a terrible day. Job serves the world over as the example of perseverance under pressure! How did he react to the pressures of life (James 5:11)? Job looked at the past. “Naked I came from my mother’s womb.” We, like Job, came into this world with nothing! We are completely dependent upon God! Job came into this world with nothing, so everything he had was indeed a blessing from the bounty and benevolence of God. Job looked at the future. “Naked shall I return there.” We, like Job, take nothing with us when we go! We are completely accountable to God! Job’s prosperity was not luck or mere human ingenuity; it was because of the great and powerful blessings of God upon his life. Job looked at the present. “The Lord gave, and the Lord has taken away.”All the gain between birth and death is from God, and if God chooses to take away what He has given, that is His business and right! Job lost all of his possessions, children, health and friends, and yet, he continued to trust God completely (Job 13:15). Truly, we are impressed with Jesus’ words, “One’s life does not consist in the abundance of the things he possesses” (Luke 12:15). We must always

Whatever hinders our prayer lives must be eliminated. However, right living will enhance our prayer lives! Notice 3 ways prayers are strengthened: (1) Faithful Husbandry (1 Peter 3:7). Pray with her! (2) Faithful Service (1 Peter 3:8-12). Pray for them! (3) Faithful Expectation (1 Peter 4:7). Pray for self! Prayer is an area that Satan attacks relentlessly because it is a great weapon against evil. May we always live in such a way that our prayers are never hindered.

“Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens”(Exodus 18:21). “There is no greater art in the world than to develop the latent capacities of those around us by yoking them to useful service” (F.B. Meyer). Second Timothy 2:2 is a good biblical example of that principle. Among those with whom we would do well to be yoked are: (1) Men of ability: able men. Are you ready to do God’s work? (2) Men of godliness: such as fear God. Job was such a man! (3) Men of God’s Word: men of truth. Buy the truth and sell it not! (4) Men of honor: hating covetousness. My treasure is in Heaven! Are you a man of God worthy of His work delegated into your care? Are you one of the few good men?

“Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live’” (John 11:25). The Divinity of Jesus rests on His resurrection (Romans 1:4). The Sovereignty of Jesus, likewise, rests on His resurrection (Romans 14:9). Our justification rests on Jesus’ resurrection, too (Romans 4:25). In addition, our regeneration rests on Jesus’ resurrection (1 Peter 1:3). Finally, our ultimate resurrection rests on Jesus’ resurrection (Romans 8:11).

The authorization for singing in the New Testament is contained in the following Scriptures: Matthew 26:30; Acts 16:25; Romans 15:9; 1 Corinthians 14:15; Ephesians 5:19; Colossians 3:16; Hebrews 2:12; 13:15; James 5:13; Revelation 5:8-9; 14:1-3; 15:2-3. Every one of these passages constitute singing–vocal music–as part of worship of the New Testament Church. The aforementioned passages are the strongest authority for using vocal music in worship of the church of Christ. Notice the categorization of these passages. Direct command: Hebrews 13:15; James 5:13; Ephesians 5:19; Colossians 3:16.Apostolic example: Matthew 26:30; Acts 16:25; 1 Corinthians 14:15. God told us clearly and plainly how He wants to be praised. With the fruit of our lips we sing praises to Him and lift up His High and Holy Name. God is worthy of our best. Note that God was specific regarding how to worship Him in song. He authorized vocal singing for those living under the Law of Christ. May we never stray from His desire—our obligation!

Shadrach, Meshach and Abed-Nego were accompanied by a fourth in the fiery furnace—one “like the Son of God.” Many believe the fourth was Jesus. If so, He was in the midst of the fiery furnace with them; He was literally with them in the worst of their trial. Jesus has promised us the same (i.e., in our midst; cf., Matthew 28:20; Hebrews 13:5). The word “midst” comes from the word “middle.” It is vital that Jesus is in the midst of our lives, not on the outside or on the left or on the right, but the focus, center or nucleus. What can we learn, and how can we be comforted when “Jesus is in the midst”? Jesus was in the midst of the doctors and lawyers (Luke 2:46)—hearing. Jesus was 12 years old, and all were astonished at His understanding and His answers. Jesus was in the midst of the disciples (John 20:19-29)—comforting. The resurrected Savior appeared to the disciples, confirming His promises and His teaching. Jesus was in the midst of the assembly (Matthew 18:20)—gathering. Jesus’ presence provides confidence and confirms accountability. Jesus was in the midst of the churches (Revelation 1:13)—judging. If we want to be a Christ-centered church, we must live Christ-centered lives. Jesus was in the midst of the church (Hebrews 2:12)—singing. The Lord deserves all the praise, honor and glory we can give. Consider how much the Lord has done for us! Jesus was in the midst of those crucified (John 19:18)—suffering. Jesus died a

In Exodus 34:6-7, there are six terms that describe our God and that can be classified under the English word “love.” 1. Merciful. This word depicts a mother’s compassion for her child that she has carried in her womb. Her love is manifested in action. 2. Gracious. God’s love is not only like a mother’s acts of love toward her children, but it is also a close relationship. She has a unique bond with her children like no other. She longs for closeness, like God longs for us to be in fellowship with Him. 3. Slow to anger. God’s anger is slow in coming. He is longsuffering toward us. He wants us to repent, grow in spiritual knowledge and be saved. One day, His longsuffering will end, and these precious opportunities will be no more. Therefore, we must seek Him today! 4. Steadfast love. God’s love for His people is inexhaustible. He is the God that loves forever. 5. Faithfulness. Change is all around us, but God never changes. Constant change often causes instability and doubt. However, God is faithful and true. 6. Forgiving. One area of God’s faithfulness on which we can always count is His forgiveness. To those that come to Him in total, faithful and dedicated obedience, He lifts up and pushes aside their sins. He forgives. Jeremiah, the weeping prophet, said, “The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is thy faithfulness”(Lamentations 3:22-23).

The word “better” means, “stronger, nobler and best.” Paul said, “…having a desire to depart and be with Christ, which is far better…” (Philippians 1:23). Though it will take more than desire to get to Heaven, a desire is certainly the starting point. Let’s gain more and more knowledge of what Heaven will be like, increasing our desire to go there. As our desire for Heaven grows, we will see it as did the writer of Hebrews—“a better country” (Hebrews 11:16). Let’s see why Heaven is “better” by far. In Heaven, there will be a better multitude (Revelation 7:9-10). Richard Baxter said, “My knowledge of that life is small, the eye of faith is dim, but it’s enough that Christ knows all, and I shall be with him.” Heaven will contain a wonderful multitude (Hebrews 12:22-24). In Heaven, there will be a better mansion (John 14:1-3). If I find in myself a desire that no experience in this world can satisfy, the most probable explanation is that I was made for another world. This world is not our home. Paul said, “Our citizenship is in heaven” (Philippians 3:20). Solomon said, “Man goeth to his long home” (Ecclesiastes 12:5). In Heaven, there will be a better mortality (1 Corinthians 15:53-58). One day our mortal will put on immortality and corruptible will put on incorruption. You’ve heard the old adage that says, “All good things must come to an end.” Well, Heaven will be the exception to that; it will have no end. In Heaven, there will be better

Preaching is often regarded as “foolish.” In many churches, it is being set aside for more culturally “relevant” methods to evangelize the lost and edify the saints. Many consider plays, athletic displays, panel discussions, musical extravaganzas, movies, multi-media presentations, clowns, puppets and liturgical dance as “more relevant” to our media generation than a “long and boring” sermon from the Bible heralded by one man speaking to mankind. Yet, with his last words, Paul charged Timothy: “Preach the Word!” He did not call him to adapt preaching to the entertainment methods of his own contemporary culture. In Paul’s day, Greek plays, athletic contests, magic shows, circus acts and give-and-take debates were all popular forms of entertainment. Yet, Paul did not encourage churches to wed the Gospel to such forms for the sake of evangelism or relevance. Paul held to preaching, the proclamation of God’s Word to men—to the very end of his life—no matter the culture, Jew or Gentile. Our forefathers would have considered these “relevant” and “creative” innovations in our worship services to be a violation of the biblical regulative principle of worship. However, this principle is the very reason we are who we are. It is the “forming principle” of Christ’s church. To violate the regulative principle of Christian worship and practice by substituting preaching with creative methods is to deny the theology that shaped our identity! Preaching and teaching God’s Word is the primary God-ordained means commanded in Scripture to bring sinners to Christ and to edify God’s people. “Faith

The writer of Hebrews said, “For in that He Himself has suffered, being tempted, He is able to succor [aid] those who are tempted” (2:18). When we experience difficulty here on earth, we have a Savior who will help. He is not merely a spectator; He has participated in human life on earth (John 1:14; Philippians 2:7). He has been through the human experience. Now, He is in Heaven at the right hand of God to help (aid) His people. How does He help us? Now, what kind of problem do you have? Just name the problem! Do you suffer under the guilt of sin? Are you under the pressure of some specific temptation? Have you been trying to serve God through the doctrines and commandments of men? Are you having trouble coping with daily pressures of life—physical, emotional or domestic pain? You cannot name any problem that Jesus cannot help you handle! This doesn’t mean He will suddenly make all of your troubles go away. Remember, there will be storms (Matthew 7:24-27), but with Him at your side, you will survive. Come to Him in obedience and stay there; He will help!

Preaching is the proclamation of the Word of God to men by men under assignment from God. It is the means for the transmission of the Word of God to a lost world; it serves also as an official means of grace for the building up and strengthening of the Church of Christ. A sermon is a form of public discourse on a religious or moral subject, usually delivered as part of a church service. Sermons come in various and sundry types. Basically, there are three types of sermons: Expository, Textual and Topical. Expository: Expository preaching concentrates on a specific text and discusses topics covered therein. This type of sermon unfolds a paragraph or unit of thought of Scripture, generally two or more verses. The theme or overall main point of the passages formulates the proposition. The points (major or minor) are derived only from this singular section of Scripture. You may illustrate or explain by using other passages; however, the expositor digs into a paragraph from God’s Word and pulls out the significant, timeless truths. Textual: The textual sermon is a miniature expository sermon covering a few verses, a verse, or part of a verse, but not the whole paragraph. This type of sermon usually develops a single verse of Scripture. The theme (proposition) and main points come directly from the verse, but the major points may be developed from other Scripture passages. This form of sermon is generally good for preaching “Great Bible Texts” or “Favorite Bible Verses” and will

Ecclesiastes is a book about outlook. The plot of “the Preacher” reveals the depression that inevitably results from seeking happiness in worldly possessions. This book gives Christians a chance to see the world through the eyes of a person who, though very wise, was trying to find meaning in impermanent, human things. Most every form of worldly desire is explored by the Preacher and none of it gave him a sense of meaning. In 3:14, the Preacher focuses on God and the reason man should revere [“fear”] Him. Fearing God “under the sun” includes the following. God’s Actions Are Permanent (“it shall be forever”). Things that are done by God are final. The granite peak that is being carved into a monument to Crazy Horse, the famous Sioux Indian chief, can never be undone. The dynamite blasts that carve away rock can never be replaced. It is final; it is forever. God, according to Malachi 3:6, is permanent: “For I am the Lord, I do not change.” James identifies the consistency and stability of God in 1:17; His giving of good and perfect gifts will never vary or change. God’s Actions Are Effective andComplete (“nothing can be added to it”). God’s Word penetrates the heart and molds the soul. He chose us before the foundation of the world to be holy and blameless before Him (Ephesians 1:4). His Holy character provides the prime example for transformation and change. Those in fellowship with the Father are blessed with His illuminating light and Jesus’

We purpose hereinto show some of the blessings of bearing the cross each day. We love to sing about “The Old Rugged Cross,” but do we love to bear it? The follower of Christ voluntarily, willingly and decisively accepts the pain, shame and persecution that come because of his loyalty to Christ and His cause. Jesus identifies the regularity of this association with the word “daily.” Consider some of the blessings of bearing the cross daily. We become partakers in the suffering of Christ (1 Peter 4:13; cf., Matthew 16:21; Luke 9:22; Psalm 22; Luke 24:46; Acts 3:18; Romans 8:17; 2 Timothy 2:12; 3:12; 1 Peter 2:21; 4:1; Isaiah 53:4-6). Our Lord Jesus Christ was stricken, smitten, afflicted, wounded and bruised. We become partners in the death, burial and resurrection of Christ (Romans 6:3-4). The death of Jesus is the central event in the history of humanity. Following His burial, the resurrection of Jesus is the foundation for the hope of life beyond the grave. We become participants in the cause of Christ (Luke 9:23). Christ died so that we may live (Galatians 2:20). We live with anticipation of His return (Titus 2:11-14). In the meantime, we must deny self (Philippians 1:21), take up His cross daily (Philippians 2:16) and follow Him (1 Peter 2:21). What a privilege, glory and honor it is to bear the cross with Jesus. Christians are blessed with the greatest association in the world; we have fellowship with the Lord!

We worship God because He is worthy (Revelation 4:11; 5:12). Man is neither worthy of worship nor are the things man invents; yet, man invents many things that occupy his time and energy in praise, love and affection. Man’s worship must be objective, God being the right object. What are the types of worship, either right or wrong, revealed in the New Testament? True worship is what God accepts! Vain Worship When we follow the commandments of men instead of God’s instructions, our worship becomes vain. If our worship is vain, it is empty, hollow and useless; it will do us no good. If it is vain, it would be as though we had not worshipped God at all, and we will be lost. When we worship in the way “we want,” then God is dishonored and insulted (Matthew 15:7-9; Mark 7:7). The word “vain” is an adverb from maten, meaning “fruitlessly.” Vain worship is unacceptable! Ignorant Worship When the apostle Paul was in Athens, he encountered people who were worshipping all kinds of false gods, as well as One whom they called “The Unknown God.” He took the opportunity to tell them about “the One whom you worship without knowing” (Acts 17:16-31). While preaching to them, he let them know that “these times of ignorance God overlooked, but now commands all men everywhere to repent” (v. 30). Ignorant worship is unacceptable! Creature Worship The Creator is self-existent, unconditioned and unlimited in power and knowledge. The creature owes its very existence to the

We worship God because He is worthy (Revelation 4:11; 5:12). Man is not worthy of worship nor are the things man invents deserving of worship. Yet, man invents many things that occupy his time and energy in praise, love and affection. Man must worship the right object. What are the types of worship, either right or wrong, revealed in the New Testament? Vain Worship When we follow the commandments of men instead of God’s instructions, our worship becomes vain. Vain worship is empty, hollow and useless; it will do us no good. If it is vain, it would be as though we had not worshipped God at all, and we will be lost. When we worship in the way “we want,” then God is dishonored and insulted (Matthew 15:7-9; Mark 7:7). The word “vain” is an adverb from maten, meaning, “fruitlessly.” Vain worship is unacceptable. Ignorant Worship When the apostle Paul was in Athens, he encountered people who were worshiping all kinds of false gods, as well as One whom they called “the Unknown God.” He took the opportunity to tell them about “the One whom you worship without knowing” (Acts 17:16-31). While preaching to them, he let them know that “these times of ignorance God overlooked, but now commands all men everywhere to repent” (v. 30). Ignorant worship is unacceptable. Creature Worship The Creator is self-existent, unconditioned and unlimited in power and knowledge. The creature owes its very existence to the Creator. To substitute the worship of the creature for that of

I love planting season! The joy of putting seed in the ground, watching it grow and gathering a harvest – it’s wondrous! In a spiritual context, it’s always planting season (2 Timothy 4:2); however, seeds don’t plant themselves! Our duty is clear: plant and water, and then, God will give the increase (1 Corinthians 3:6). Read the Parable of the Sower (Matthew 13:1-23). Notice: (1) Wayside Soil, which equals the Hard Heart! (2) Stony Soil, equivalent to the Shallow Heart! (3) Thorny Soil, the Crowded Heart! (4) Good Soil, which represents the Good Heart! The Seed is the Word of God (Luke 8:11). We must sow the seeds of faith (Matthew 17:20). It is necessary to walk by faith (2 Corinthians 5:7), to live by faith (Galatians 2:20), to sow the seeds of hope (1 Peter 3:15) and to work by faith (James 2:18). We must sow the seeds of hope (1 Peter 3:15). Hope is defined as confident expectation, firm assurance! Hope stabilizes the Christian (Hebrews 6:19), and hope fortifies endurance (1 Thessalonians 1:3). We must sow the seeds of love (John 13:34-35). Love is a command (v. 34a)! Furthermore, love is a result of following Jesus’ example (v. 34b)! Love is a demonstration of discipleship (v. 35)! Each of us needs to ask himself or herself, “Am I a spiritual seed sower? What kind of seed am I sowing? Am I satisfied with the harvest? If not, what should I do?” The more seed we sow, the greater the harvest will be! The harvest

The young salesman was disappointed about losing a big sale, and as he talked with his sales manager he lamented, “I guess it just proves you can lead a horse to water but you can’t make him drink.” The manager replied, “Son, take my advice. Your job is not to make him drink. Your job is to make him thirsty.” So it is with evangelism. Our lives should be so filled with Christ that they create a thirst for the Gospel. The Christian’s duty is to make those who we encounter thirsty for the Gospel. The Command from above (Mark 16:15) In the verse, Jesus gave the marching orders for every Christian. Notice Jesus’ authority (Matthew 28:18-20), Jesus’ assignment (Matthew 28:19-20a) and Jesus’ assurance (Matthew 28:20b). The Greek verb “go” in Matthew 28:19 is not a command but a present participle (“going”). The command in the entire Great Commission is “teach all nations” (“make disciples”). Jesus was saying, “While you are going, make disciple of all nations.” Wherever we go, we should seek to win others to Christ (Acts 11:29-21). The Cry from beneath (Luke 16:27) The Rich Man developed an evangelistic fervor, but it was too late. So, he cried to Abraham to send someone from the dead to convince his brothers. However, even a risen dead person would be less convincing than the prophets. Thus, the cry from the eternally lost is motivational to evangelize the living. The Caution from before (Ezekiel 3:17-21) The watchman stood on the city wall guarding against external or

Notice the Words of Jesus recorded in Acts 20:35; “I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive.’” This Scripture emphasizes stewardship. A steward is a manager, an overseer or a caretaker. Every Christian is a steward. A steward is never the owner; he is always the manager of what is placed into his care! What areas of stewardships do we have? We have stewardship of time (Ephesians 5:16), treasures (Matthew 6:21) and talents (1 Peter 4:10)! The matter of stewardship extends to all areas of life, such as: spiritual gifts, family and all earthly possessions. Notice the blessings of being a cheerful giver! Privilege of Giving God expects us to give as we have purposed and prospered (1 Corinthians 16:1-2). Notice two examples: Philippians, “an acceptable sacrifice, well pleasing to God.” Macedonians, “that in a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their liberality.” God loves a cheerful giver (2 Corinthians 9:7). Promises of Giving God promises we will have an abundant abundance (2 Corinthians 9:6-10). Sowing (v.6): In this context it speaks of one seed producing many seeds as a way of referring to abundance. Yet, first the seed must be given away (i.e., sown)! Sufficiency (v.8): Christian giving affects all of life! God provides for all needs (Matthew 6:19-34). Seed (v.10): Giving is the natural result

When sinful people try to damage the church, it hurts Christ and His people (Acts 9:4; Matthew 25:45). However, do not be discouraged. The church is so right it cannot be wrong because it was built and founded by Jesus Christ (Matthew 16:18; 1 Corinthians 3:11). Consider some reasons why the church is right! The church is right because: The price was right! The price paid for the church was the death of God’s only begotten Son upon the cruel cross for man’s redemption. One hymn says, “Jesus paid it all, all to Him I owe; sin had left a crimson stain, He washed it white as snow” (1 Corinthians 6:19-20; 1 Peter 1:18-19). Paul said that Christ “purchased the church with his own blood” (Acts 20:28). The plea is right! We plead for the Scriptures as the final and the authoritative rule in religion. We speak as the oracles of God (1 Peter 4:1). We plead for a restoration of the New Testament system in every essential aspect. We must return to the Word of God in all essential matters, such as the plan of salvation (Acts 2:38; 22:16), the plan for worship (Acts 20:7; 2:42), the plan for church organization (Philippians 1:1; 1 Timothy 3:1-13) and the plan for Christian purity (Galatians 5:22-23; 2 Peter 1:5-8). The promise is right! God promises Heaven to the church. Jesus said, “If I go… I will come again, and receive you unto myself; that where I am, you may be also” (John 14:3). Heaven is “reserved” for

The key word in 2 Peter 3:8-14 is “look.” It describes an attitude of excitement and expectation as we wait for the Lord’s return. Since the world and its works will be dissolved and even the very elements will be disintegrated, we fix our hope, not on anything in this world, but on the Lord. Because we neither know the day nor the hour of His return, we must constantly be ready. The Christian who neglects the “blessed hope”(Titus 2:13) will gradually develop a cold heart, a worldly attitude and an unfaithful life. If he is not careful, he may even become like the scoffers and laugh at the promise of Christ’s return. Therefore, this expectant attitude ought to make a difference in our personal conduct (2 Peter 3:11). The word translated “manner” literally means, “out of this world, foreign.” Because we have “escaped the corruption that is in this world” (1:4), we must live differently from the people of this world. To the world, Christians behave like “foreigners.” Why? Because this world is not our home! We are “strangers and pilgrims” (1 Peter 2:1) headed for a better world, the eternal city of God. We are looking for “a city which hath foundations, whose builder and make is God, ”because, here we have “no continuing city, but we seek one to come” (Hebrews 11:10; 13:14). Therefore, “what manner of person ought we to be?” We ought to be STEADFAST (1 Corinthians 15:58; 1 Peter 5:8-9). We must maintain steadfastness in

God wants us to make resolutions regarding our service for Jesus Christ, His only begotten Son. Therefore, I will not quit in my service for Christ. Instead I will be “steadfast” (1 Corinthians 15:58). We don’t need to waiver, we don’t need to change direction, we don’t need to fall, and we don’t need to quit. The word “steadfast” is from the Greek “hedraios.” According to Strong, it means “sedentary… immovable: settled…” Every saint from the first to the twenty-first century needs to heed this exhortation. Neither will I move from my service for Christ. Instead, I will be “unmovable.” Because we know death is defeated and we serve a risen Savior, we should stand firm and unshakable all the more for Him right now and every day of our lives. We should work hard in everything now, working for the Lord, because right now counts forever! I will not become complacent in my service for Christ. Instead, I will be “always abounding.” W.E. Vine defined the Greek word rendered “abounding” (“perisseuo”) in this passage as “to be abundantly furnished, to abound in a thing…the work of the Lord.” Hence, one who “abounds” has an overflowing abundance. Consider the account of Jesus’ instructions to Simon Peter recorded in Luke 4:5-10. The Lord said, “Launch out into the deep, and let down your nets for a draught.” When Peter obeyed and let down the nets as Christ directed, he and his fishing companions caught such a vast number of fishes that their nets broke, and the ship

It was priceless! I was in Wal-Mart last week, and I saw a little boy secretly lifting a toy over into the shopping cart as his mother was looking the other way. She turned just in time to see it fall in and said, “Derek, what are you doing? You know Christmas is almost here. We can’t buy that today.” To which he replied, “But mom, I want to get me this for Christmas.” I had to laugh and say under my breath, “At-a-boy!” Since then, I’ve thought long about that scene and decided that there are some things I want to give myself for Christmas – not physical things, but spiritual things. Consider the following. I want to give myself a greater faith in the provisions of God. God provides all of our needs (Philippians 4:19). We shouldn’t think that the Philippians were wealthy benefactors of Paul who could easily spare the money. As Paul described them in 2 Corinthians 8, it is plain that their giving was sacrificial. This promise meant something to them! The promise is to supply all your needs, but it is all your needs (not a promise to go beyond needs). In this, the promise is both broad, and yet, it is restricted. I want to give myself a greater hope in the promises of God. God is faithful and true in everything that He says and does. So, you can count on the promises of God in the Bible to be absolutely trustworthy. Christians draw great hope from the words of

In 1 Thessalonians 5:16-18 we find principles of the inner life! We pray prayers, offer words and think thoughts of thanksgiving! We are truly blessed and thankful for this Scripture! Thank God for the “Attitudes of Gratitude!” Attitude #1  “Rejoice always” (v. 16) means to be glad, joyful or delighted. It is to be continually in a state of happiness and wellbeing (cf., Matthew 5:11; Luke 6:22; Acts 5:41; Philippians 4:4). The action of rejoicing reveals one’s attitude of submission of his or her mind to Christ (cf., Philippians 1:21; 2:5; 3:13-14; 4:7). Attitude #2 “Pray without ceasing” (v. 17). Out of approximately 667 recorded prayers in the Bible, there are about 454 recorded answers. This should encourage and motivate us to pray without ceasing! The action of prayer reveals one’s attitude of submission of his or her heart to God (cf., Romans 9:1-3; 10:1; 15:30-32). Attitude #3 “In everything give thanks” (v. 18). This is a God-aligned attitude of gratitude! The prime Old Testament illustration of this response even in the face of overwhelming troubles is Job who said, “Naked I came from my mother’s womb, and naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord” (Job 1:21). (If you think you’re experiencing trials and afflictions read Job 1:13-20.) The action of thanksgiving reveals one’s attitude of submission of his or her will to God (cf., Luke 17:6; 2 Corinthians 9:15). Someone once said, “Attitude is everything!” Regarding one’s inner life, that is very true!

Christian’s must live in the future tense—dwelling in a constant state of readiness. We must daily strive for heaven! First, we need to press on to the goal, living Christ-like lives (Colossians 3:1-4). Each child of God must consider the price that was paid for our redemption (1 Corinthians 6:19-20; Acts 20:28; 1 Peter 1:18-19), the steps that were left to follow Christ (1 Peter 2:21; 1 Corinthians 11:1; Ruth 1:16) and the mind that is available by following Jesus (Philippians 2:5; cf. Proverbs 23:7; Philippians 4:8). Secondly, we need to press on to the goal, living by faith and not by sight (2 Corinthians 5:7). The Bible speaks of weak, little, much, great and strong faith. Saving faith is a living faith (Ephesians 2:8-9; Romans 4:20). Living faith is personal, purposeful and profitable (Philippians 1:21). “For to me to live is Christ and to die is gain.” Active faith is “steadfast, unmovable, always abounding” (1 Corinthians 15:58). In the third place, press on to the goal as a doer of the word and not just a hearer (James 1:17-25). God’s Word is a precious gift (v.17; 1 Samuel 3:1, rare or precious; John 1:41; Luke 15:8-10; Matthew 13:45-46). God’s Word must be received (v.21; Acts 17:11), and it will save and bless (vs.21, 25; Acts 20:32). Fourthly, press on to the goal by being supremely committed to the church for which Christ died (1 Corinthians 15:24-25). She’s unique—being the one, true church (Ephesians 4:4). Further, she is loved because Christ is her Head (Ephesians 5:23). She’s right in organization (Philippians 1:1), purpose

Paul visited Athens, Greece on his second missionary journey and encountered a city wholly given to idolatry (17:16). He told them about the One True God (v. 22ff.), but he went a step further when he called upon them to change their ways. The principle New Testament word for change is “repent” (Acts 3:19; Luke 13:3, 5; Romans 2:4; 2 Peter 3:9). It means, “to change one’s mind or purpose.” In the New Testament, it always signifies a change for the better. It is exemplified in Matthew 21:28-29, Luke 16:17 and Acts 8:22. Notice five parts of repentance. RECOGNITION—acknowledgement of sin (Psalm 32:5). How did David respond to Nathan? He said, “I have sinned” (2 Samuel 12:13; cf. 2 Samuel 24:10; Proverbs 28:13; Psalm 51:1-4). David acknowledged the sin in his life, and God blessed him with forgiveness. REMORSE—regret and grieving over sin (2 Corinthians 7:9-10). Godly sorrow is a powerful, motivating element. A strong desire to please our earthly father should only be eclipsed by our desire to please our Heavenly Father. Our sin causes God to hurt, and that should make us grieve. RESOLVE—a change of mind (Romans 12:2). Repentance must be total and complete. It is a change of mind that leads to a change of heart, which leads to a change of soul, which leads to a change of desire, which leads to a change of life. If repentance is not total, it’s not true repentance. REFORMATION—a change of lifestyle (Ezekiel 18:21-22, 27-28). The prodigal son

On December 19, 2012 in London, a new Bible was released to the public – the QUEEN JAMES BIBLE – the “first-ever Gay Bible.” The editors say, “The Queen James Bible resolves any homophobic interpretations of the Bible.” They eliminated all references to homosexuality from their Bible, thus changing God’s Word to fit their own agenda. Shame on them! I’m calling on all faithful New Testament Christians to speak out against this perversion of Scripture. To stand and condemn homosexuality in all of its forms as a perversion of the divine order is not an indication of homophobia, heartless prejudice or narrow-minded bigotry, but rather it is to stand on the side of righteousness and truth. God is the only one we need to please!

The book of Ephesians is about riches and blessings from God in Christ Jesus (1:7, 18; 2:7; 3:8, 16, 21). The statement in 1:3 gives a panoramic view of God’s blessings to us: source of blessings – “the God and Father of our Lord Jesus Christ,” scope of blessings – “every [all] spiritual blessings” and sphere of blessings – “in the heavenly places in Christ.” Because of these blessings, we give God the glory that He deserves (cf. Revelation 4:11; Romans 11:33-36; Matthew 5:16). Consider the blessings we have received from God in Christ Jesus. God Settled My Largest Debt(2:1, 13, 16) with His Sacrifice Three crosses donned the crest of Calvary many years ago: a Cross of Rebellion, a Cross of Repentance and a Cross of Redemption. When I survey the wondrous Cross of Redemption, I see heaven’s pledge (John 14:2ff.), the Devil’s defeat (Hebrews 2:14-15), the sinner’s plea (Romans 5:6-8) and the Christian’s hope (Titus 2:13). Unto God be the glory! God Satisfied My Deepest Need(1:7; 4:32) with Forgiveness Sin is our #1 problem. Sin causes guilt (1 John 3:4; James 2:10), associates us with Satan (John 8:44), makes us sick (Matthew 7:17) and separates us from God (Isaiah 59:1-2; Romans 3:23; 6:23). Since sin is our #1 problem, forgiveness is our #1 need. Forgiveness removes condemnation (Romans 8:1), makes us alive in Christ (Ephesians 2:1, 5-6), reunites us with God (2 Corinthians 5:17-21) and makes us friends with God (Romans 5:10). The lyrics of the Gospel song are true: “Burdens are lifted at Calvary!” Unto

First Peter was written to people in the midst of a storm they had not caused and could not control. The storm was in the form of all kinds of trials. Peter said in 1:6, “you have been grieved by various trials.” The word “various” literally means, “many/multi-colored.” It refers to all kinds of trials. The word “trials” literally means, “adversity or problems.” Peter was saying, “I realize that you are going through all kinds of problems.” He was not just talking about persecution and the threat of death, but he also meant health, money, family, work and any kind of problem one might face. Furthermore, Scripture is clear that we will face problems (Matthew 7:24-27; 2 Timothy 3:12). However, notice three principles that will help us endure problems that we did not cause and cannot control. The problems we face are only temporary (v. 6b). Notice the qualifying phrase in vs. 6, “for a little while.” Problems are not going to last forever, and we need to remember that they are, by their very nature, only temporary (Romans 8:18; 2 Corinthians 4:17). In fact, we should have this attitude toward all things. We should not become too attached to this world’s pleasures or problems. We must keep in mind that we are pilgrims (1:1). The temporary nature of problems also applies to temptations. Temptation cannot last forever—it’s not that strong. If we wait, it will eventually go away. James said, “Resist the devil and he will flee from you” (4:7).

These four words are found in Luke 23:33. How few words to explain such an incredible event! Consider their magnitude. “There” The place of Jesus’ crucifixion is called “Golgotha” in the Hebrew and “Calvary” in Latin. Both mean, “Skull.” Whether there were skulls lying around or the place resembled a skull, it was a terrible place of pain and execution. It was “outside” the city (Hebrews 13:12), which indicates that Jesus was like the scapegoat of Leviticus 16. He bore “our sins in his own body on the tree” (1 Peter 2:24). “They” This pronoun included more than just the soldiers who nailed Jesus to the cross. It includes the Jewish leader, Jewish people, Pilate, Herod and all mankind. It includes you and me because His death was caused by our sins (Isaiah 53:5; Romans 3:23; 5:8). “Crucified” The Persians invented crucifixion, but the Romans perfected it. It was a horrible means of death. It caused incredible pain and prolonged agony. The Scripture is true – “Christ also suffered for us” (1 Peter 2:21).  “Him” Jesus not only died for our sins, but He actually took our place. Reflecting on the cross should cause us to remember: “That should have been me! However, Jesus took my place” (Matthew 20:28; Mark 10:45; 2 Corinthians 5:19). His death for us was sacrificial, suffering, saving, sufficient and substitutionary. In the words of Paul, “Thanks be unto God for his unspeakable gift” (2 Corinthians 9:15).

In 2 Corinthians 6:14-16, Paul underscored why Christians and non-Christians cannot be partners in God’s work. He pointed out that Christians and non-Christians are worlds apart by giving five areas of contrast: There must be no fellowship with unholy practices. “…what fellowship hath righteousness with unrighteousness?” A Christian has no business involving himself with unscriptural practices that are displeasing to the Lord, whether it be speeding, income tax evasion or some other unethical practice in the home, the church or the world. There must be no fellowship with unholy pleasures. “…what communion has light with darkness?” (cf. John 3:19; Ephesians 5:11). If pleasure cannot be enjoyed in the light of God’s Word and with His approval, then it is unclean, and we must avoid it! There must be no fellowship with unholy preachers. “…what accord has Christ with Belial?” Belial refers to Satan, but it also refers to Satan’s false preachers or prophets. The true proclaimer of God’s Word has no place compromising with those that preach and perform the works of Satan. There must be no fellowship with unholy people. “…what part has a believer with an unbeliever?” While we live in the world and try to win the lost, we are not to be of the world, subscribing to its false philosophies and practices of infidelity. We live in the world without the world living in us! There must be no fellowship with unholy places. “…what agreement has the temple of God with idols?” An idol is a substitute for God, and when anything takes

Early in the 19th century, Alexander Campbell (1788-1866) broke away from the Presbyterian Church and was baptized (1812) for the remission of his sins (Acts 2:38), determining to follow “nothing that was not as old as the New Testament” (Phillips 57). After associating with the Baptist Church for a short time, he broke fellowship with them over the issue of baptism and started preaching, “Where the Scriptures speak, we speak; where the Scriptures are silent, we are silent.” General Robert E. Lee said, “If I were asked to select a representative of the human race to the inhabitants of other spheres in our universe, of all men I have known, I should select Alexander Campbell” (Phillips 37). It is wrong, however, to state that Alexander Campbell founded the “Campbellite Church” or any other church. He simply called upon people to take the New Testament as their guide and the church of the New Testament as the only church that is authorized by the Word of God. Robert Owens was the first to use the nickname, “Campbellite” (The Shattered Chain 32). In 1828, Campbell responded to the question “What is Campbellism?” in the following fashion: “It is a nickname of reproach invented and adopted by those whose views, feelings and desires are all sectarian – who cannot conceive of Christianity in any other light than an ISM” (Christian Baptist, vol. 5, 270). Many today falsely identify Campbell as the founder of the Lord’s church and label her members with the misnomer “Campbellites.”

In 1 Chronicles 29:10-15, King David thanked the Lord for all the blessings of life. He led Israel in a prayer of thanksgiving as they prepared to build the Temple and appoint Solomon as their new King. Verse 13 in that passage reads, “Now therefore, our God, we thank thee, and praise thy glorious name.” David’s prayer teaches us about the importance of thanksgiving! Thus, for what am I thankful? I am thankful for the blessed hope (v. 13). Blessed Hope equals “prosperous expectation.” It’s the Christian’s absolute certainty of future good. “Faith accepts, hope expects; faith appropriates, hope anticipates; faith receives, hope realizes; faith is always and only concerned with the past and present, hope is always and only concerned with the future.” The “blessed hope,” then, for which the Christian is looking is not an event, but a Person: Christ himself. “My hope is built on nothing less than Jesus’ blood and righteousness,” wrote Edward Mote. The return of our Lord is the great incentive for a pure and devoted life of service. Thus, God’s Grace strengthens the blessed hope: past, present and future. Past: God’s grace redeems us (v. 11); it brings salvation to all who will receive its wonderful and marvelous blessings. Present: God’s grace reforms us (v. 12); it is instructional in nature – teaching both denial (“leaving”) and determination (“living”). Future: God’s grace rewards us (v. 13); it is a reward from the Great (“megas”) God and Savior (i.e., rescuer, deliverer, preserver). I am thankful for the blood of Christ

The Rich Young Ruler, whatever the reason, addressed Jesus with this profound truth, “Good Master” (Luke 18:18; Matthew 19:16). As the second person of the Godhead, Jesus is inherently good. As a teacher of righteousness, He was preeminently good. The biblical record declares that Jesus “went about doing good ”(Acts 10:38). Our Lord Himself declared, “I am the good shepherd” (John 10:14). Master (“didaskalos”) means, “teacher.” Question: Is Jesus the Good Master of my life? Does He master my attitude, actions and abilities? Does He master my time, talents and treasures? Does He master my heart, mind and soul? Jesus is the Master Teacher (John 3:2; Matthew 19:16; 22:16-24). “Teacher” is found 29 times in the gospels, 90 times in its noun (teacher) and verb (teach) forms in the New Testament. Jesus taught in such a way that astonished those who heard Him. The reason being, Jesus taught with authority lacking in the other teachers in His day, who often only quoted other Rabbis. Jesus spoke with inherent authority – the authority of God’s revealed Word (Matthew 7:28-29). Therefore, the character, conduct and charisma of Jesus was manifested in that He practiced what He preached, He taught with authority, and He cared enough to sacrifice Himself for the world. Thus, multitudes flocked to His side and hung on every word that He spoke (i.e., “the common people heard him gladly,” Mark 12:37). Jesus is the Master Builder (1 Corinthians 3:10-11). Jesus is building our future home (John 14:1ff), faith home (Matthew 16:18,

Paul identifies “love” as “the greatest of these” (1 Corinthians 13:13); however, consider other things that are great as found in God’s Holy Word. The greatest handicap: Fear (Hebrews 13:5; 1 Timothy 1:7). Fear paralyzes, whereas faith empowers. Fear imprisons, but hope liberates. Fear weakens, and love strengthens. The greatest day: Today (2 Corinthians 6:2). Life is short, death is sure, sin is the cause, and Christ is the cure! Our life is as brief as a vapor; therefore, seek Christ today! The greatest mistake: Giving Up (Philippians 4:13). When Christ is my strength, I can face tomorrow. Because he lives, all fear is gone! The greatest stumbling block: Ego (Galatians 2:20). Paul said, “…not I, but Christ…” Humility is a good thing! (See James 4:10; 2 Chronicles 7:14; 1 Peter 5:5). The greatest comfort: Heaven (John 14:1-6). Heaven is “an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1 Peter 1:3-4). Heaven is a prepared place for a prepared people. Are you prepared? The greatest need: Forgiveness (John 1:29). If our greatest need had been information, God would have sent us an educator. If our greatest need had been technology, God would have sent us a scientist. If our greatest need had been money, God would have sent us an economist. If our greatest need had been pleasure, God would have sent us an entertainer. However, our greatest need was forgiveness, and so God sent us a Savior. The greatest gift: Jesus (2 Corinthians 9:15). God is the greatest Giver; He gives the gift that is

There are many great prayers recorded in Scripture: Solomon’s prayer (1 Kings 9), Abraham’s prayer (Genesis 18), Moses’ prayer (Exodus 32), Daniel’s prayer (Daniel 9), Paul’s prayer (Romans 10:1; Ephesians 1:15-23) and Jesus’ prayers (Matthew 6:9-13; Luke 23:34). Notice some points regarding prayers of our Lord. The Savior Prayed for Himself (17:1-5). His concern for Himself is actually a concern for the glory of the Father. The Savior Prayed for His Disciples (17:6-19). Jesus spoke of His mission among the disciples and their reception of it. The Savior Prayed for His Believers (17:20-26). He prayed for us. “United We Stand” is a powerful theme that has united Americans for decades and beyond. However, Jesus’ prayer for Himself, His disciples and all who would ever believe in Him is a unity far beyond patriotism; it is a unity of eternal magnitude.

The institution of the Lord’s Supper is found in Matthew 26:26-29, Mark 14:22-25 and Luke 22:19ff. The Christians of the first century observed it weekly (Acts 20:7). Knowing its significance and observing it properly are most important (1 Corinthians 11:27). The Lord’s Supper is a dedication (1 Corinthians 11:25), “this cup is the new covenant in My blood.” Further, it is a proclamation (1 Corinthians 11:26a), “you proclaim the Lord’s death.” The Lord’s Supper is also an anticipation (1 Corinthians 11:26b), “you proclaim the Lord’s death until He comes.” The inclination to forget is common to everyone (Deuteronomy 6:12; Jeremiah 2:32; 2 Peter 1:13-15). Forgetting is easy; thus, the admonition to remember appears often in Scripture (Ecclesiastes 12:1). God gave us the Lord’s Supper so we would not forget to dedicate (give God one’s all), proclaim (make known the Christ) and anticipate (long for Jesus’ return).

One preacher labeled 1 Corinthians 13:7 as “Love’s four sweet companions.” Four things love is: strong, believing, hopeful and enduring. These four amazing qualities define, determine and designate Christian love. Consider the four Greek words for “love.” “Eros” is passionate love, with sensual desire and longing. “Storge” means “affection” in modern Greek; it is natural affection, like that felt by parents for offspring. “Philia” means “friendship” in modern Greek, a dispassionate virtuous love, a concept developed by Aristotle. “Agape” means “love” in modern Greek, such as in the terms, “I love you.” Love Bears All Things (v. 7a) The word “bears” means “to protect… to guard… to shield.” Either way, Paul brings an important truth along with 1 Peter 4:8: “And above all things have fervent love for one another, for love will cover a multitude of sins.” Love does what is necessary to help a person. True love is eager to protect a person from harm, ridicule and embarrassment (cf. Genesis 9 – Noah and his sons, Luke 15 – Prodigal’s Father). Love Believes All Things (v. 7b) Love is not suspicious nor quick to misjudge others and is not always ready to believe the worst about another. Never believe a lie, but we never believe evil unless the facts demand it. We choose to believe the best of others. In believing all things, love makes a conscience choice to walk by faith rather than by what is seen. “For we walk by faith, not by sight” (2 Corinthians

We praise (Hebrews 13:15-16), preach (Romans 8:28) and pray (1 Timothy 2:1) about God’s great giving and goodness. He is the giver of every good and perfect gift (James 1:17). For all His goodness we are eternally thankful! What are some of the great blessings and benefits given to us by God for which we should always be thankful? Thank God for His goodness (Romans 2:4). God’s goodness is intended to cause man to repent. Oh, how good God has been to us when we had no goodness, demanding His mercy (2 Corinthians 7:9-11; Acts 17:30-31; 2 Peter 3:9). Thank God for His love (John 3:16). John 3:16 has long been celebrated as a powerful and succinct declaration of the Gospel. Of the 31,373 verses in the Bible, it may be the most popular single verse used in evangelism. Thank God for His gift (2 Corinthians 9:15). If we really understand and appreciate the “indescribable gift” that God has given us, our lives will be saturated with gratitude; we will praise and proclaim His excellencies (1 Peter 2:9-10). Thank God for His blessings (Ephesians 1:3). Paul called for a blessing upon the Father (in the sense of recognizing His glory, honor and goodness), because the Father has already blessed the Christian with every spiritual blessing. Christians should be thankful for physical and spiritual blessings. Thank God for His grace and mercy (Titus 2:11-12). The ancient Greek word for “teaching” has in mind what a parent does for a child. It speaks of the entire training

The Home is the backbone of society. Marriage is the most basic and influential unit in the world. The importance of marriage must be emphasized because each year there are more than half as many divorces as marriages. Recent statistics caught my attention: 1 of 3 marriages end in divorce, 1 of 50 marriages (where the ceremony is in a church building) end in divorce, 1 of 1105 marriages (who follow the Bible) end in divorce. The biblical pattern for marriage works! Therefore, consider what the Bible has to say about a God ordered marriage. The Nature of Marriage First, marriage is between a biological male and female. Genesis 1:27 says that God created “male and female.” The homosexual lifestyle is a deadly force against godly marriages. Second, marriage involves sexual union. God called it the “one flesh” relationship. This relationship must be saved for marriage and kept within marriage. Premarital sex and extramarital affairs are violations of God’s law (Hebrews 13:4). Third, marriage involves a covenant before God. Malachi 2:14 says, “She is the wife of thy covenant.” The Duration of Marriage First, marriage is a lifelong commitment. The time-honored words of Jesus express God’s desire for longevity in the marriage relationship: “What therefore God hath joined together, let not man put asunder” (Matthew 19:4). Second, marriage is not eternal. Notice Jesus’ words in Matthew 22:30, “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.” The Number of Parties

The Book of Job is the story of a normal human being who was beset by misfortune and suffering. In James 5:11, he is pointed to as an outstanding example of steadfast faith in the way he handled severe trials. He provides specific life-lessons we can learn about for responding to trials in our lives. First Life-Lesson “Naked I came from my mother’s womb.” All of us come into this world with the same number of possessions – nothing! Second Life-Lesson “Naked I shall return there.” “How much did he leave?” asked one to another at the graveside. “He left it all,” was the reply. Possessions end at the cemetery (Luke 12:16-21; Matthew 19:23-24). Third Life-Lesson “The Lord gave.” The Lord can give because all belongs to Him (Psalm 50:9-12). We must overcome pride’s right hand – selfishness. Do you daily acknowledge God’s gifts to you? Fourth Life-Lesson “The Lord has taken away.” Often our favorite word is “mine.” Only when we truly trust the Lord can we accept that “the Lord has taken away.” We are clay in His hands (Romans 9:20-21). The lump does not question the amount of clay the potter adds. We must not cry out at the carvings done on us. How dare we lift up clay hands to heaven and question His works. We must trust His omniscience. Fifth Life-Lesson “Blessed be the name of the Lord.” We praise Him because He cares for us (1 Peter 5:7) and has given us all good and perfect gifts

The doctrine of repentance is taught throughout the New Testament. No one can be regenerated without repentance. Repentance cannot confer salvation or merit it in any way, but it does bring a person to a place where the forgiving grace of God can meet him. So, what does true repentance involve? A Change of Mind(Matthew 21:28-29;Luke 15:17-18; Acts 2:38) Repent (metanoeo) means, “a change of mind.” Repentance involves a change of mind – waking up to reality, seeing things as they really are, and recognizing the error of one’s ways – resulting in a change of action. Godly Sorrow for Sin(Psalm 38:18; Luke10:13; 18:9-14) There is another Greek word (metamelomai) that means to have remorse or regret. Repentance is associated with renewing the mind (Romans 12:2). When you know the truth, then, truth makes you free as you act on it (John 8:32; cf., 2 Corinthians 7:9-10). Confession of Sin(Luke 15:18-21; 18:13;James 5:16; 1 John 1:9) Confession is the acknowledging of sin. It means, “admitting oneself guilty of what one is accused of” (Vine’s 224). A person must humbly admit his or her need for God’s forgiveness and acknowledge one’s sinful actions. If one is not willing to confess sins, the love for this world reigns supreme in that person’s heart (Matthew 13:22). Confession is a command (James 5:16). God promises forgiveness to those who confess their sins (1 John 1:9). Forsaking of Sin(Proverbs 28:13; Isaiah 55:7;Matthew 5:29, 30; John 8:11) Repentance includes forsaking old patterns, habits, priorities and all things

A well-known scientist named Herbert Spencer died in 1903. Spencer said everything that exists, exists in one of these categories: time, force, action, space and matter. Now consider Genesis 1:1. “In the beginning,” that’s time; “God,” that’s force; “created,” that’s action; “the heavens,” that’s space; “and the earth,” that’s matter. All that could be noted about everything that exists is said in the first verse of the Bible. Time “In the beginning.” God Himself was before the beginning: “Your throne is established from of old; You are from everlasting” (Psalm 93:2). Some are troubled by the questions, “Where did God come from?” and “Who created God?” The answer is found in the definition of God – that God is the uncreated Being, eternal and without beginning or end. Force “God.” This is the ancient Hebrew word “Elohim.” Grammatically, it is a plural word used as if it were singular. The verbs and pronouns used with Elohim should be in the plural, but when Elohim refers to the Lord God, the verbs and pronouns are in the singular. Action “Created.” The word “created” comes from a Hebrew word meaning “to call into existence something that previously had no existence.” That Hebrew word is only used of God. Only God can create. He created something out of nothing. We can make things, but we have to have something we can use before we can make anything. God created out of nothing. Space “The heavens.” A typical galaxy contains billions of individual stars; our galaxy alone (the Milky Way) contains 200 billion stars. Our galaxy is shaped

Worshipers fall into two categories: (1) Those that have a worshipful experience, and (2) Those that simply go through the motions. Worship is not ritual, but experiential. Worship that is spiritual and truth-based will exhilarate the heart and life of the person gathered with those of like precious faith. The Bible teaches us about true and spiritual worship. Let’s look at Isaiah 6. Worship is an act of reverence (v. 1-2). Two extreme aspects of God are: (1) The transcendence of God (i.e., God is above and beyond anything earthly), and (2) The immanence of God (i.e., God is present in every part and moment of the created universe). Isaiah was overcome with God’s transcendence, and thus, worship begins with reverence. Majesty: “I saw the Lord sitting on a throne, high and lifted up” (v. 1). Greatness: “and the train of His robe filled the temple” (v. 1). Supremacy: “above it stood Seraphim” (v. 2). Holiness: “Holy, holy, holy is the Lord of hosts” (v. 3). Glory: “the whole earth is full of His glory” (v. 3). Worship is an act of confession (v. 5). There is something about being in the presence of God that makes us aware of our own unworthiness (Luke 5:6-8). Isaiah came to this realization and exclaimed, “Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, The Lord of Hosts.” Isaiah recognized that his guilt was genuine and so was the guilt

The song “Heaven Holds All to Me” was written by Tillit Sidney Teddlie (1885-1987), a native of Swan, TX. He was baptized into Christ by A.M. Shelton at Golden, Texas in August of 1903, and he composed the song in 1912 on an envelope with a pencil stub, both of which he carried in his helper’s overalls while sitting under a hickory tree on his farm near Golden, north of Tyler, Texas. The Gospel Advocate Company copyrighted the song in 1932. It is probably brother Teddlie’s best-known Gospel song. During his lifetime, Teddlie was not only a songwriter and hymnbook publisher, but also he was a Gospel preacher for the churches of Christ. The Place “Heaven.” Heaven is a prepared place for a prepared people (John 14:2). A little girl was taking an evening walk with her father. Wonderingly, she looked up at the stars and exclaimed, “Oh, Daddy, if the wrong side of heaven is so beautiful, what must the right side be!” The Principle “Holds.” We speak of people, places and things that hold our attention. Heaven is the desire of all God’s people, or the desire that all God’s people should have. “They desire a better country, that is, a heavenly” (Hebrews11:16a). Living by faith is much easier when we remember that this world is not our home. Our desire for heaven describes a strong longing. Going to heaven means Christians are finally with their Lord. The Parameter “All.” The desire for heaven is boundless and ever expanding. “All”describes

The word “first” pinpoints priority; it identifies the importance of success and happiness. Remember, success is getting what you want while happiness is wanting what you get. The “first things” in life declare what’s most important. Thus, what are the most important things to a Christian; what’s first? Give God the first hour of each day. Begin each day listening to God (i.e., reading the Bible) and talking to God (i.e., praying to God through Jesus). Prayer and Bible study are irreplaceable. They are not mutually exclusive; they are totally and completely dependent one upon the other. Thus, meditate daily on God’s Word (Psalm 1:2) and pray with priority (1 Timothy 2:1). Give God the first day of each week. Christians honor the day of Jesus’ resurrection: Sunday (John 20:1). We assemble on the “first day of the week” (Acts 20:7) as did the early church. We assemble each Sunday and remember what the Lord has done for us (1 Corinthians 11:24-25); we honor, praise and glorify Him (Revelation 4:11; 5:12). The exhortation we receive from regular and consistent assembling is strengthening (Hebrews 10:24-25). Give God the first portion of your pay. Every blessing, physical or spiritual, is from God (James 1:17). He requires that we live as “faithful stewards” of all He gives us (1 Corinthians 4:2). Proverbs 3:9-10 communicates a powerful principle of priority: “Honor the Lord with your possessions and with the firstfruits of all your increase; so your barns will be filled with plenty, and your vats will overflow with new wine.”

I was taught to pray, “God is Great, God is Good!” We sing and pray about it. Paul identified the “goodness of God” as a motivational factor in repentance (Romans 2:4). David said, “For the Lord is good, His lovingkindness is everlasting, and His faithfulness to all generations” (Psalm 100:5). What involves God’s Goodness? God Is Infinitely Good Infinity is the term used to describe something that cannot be counted or measured, and God is certainly limitless and immeasurable (2 Chronicles 2:5-6; Psalm 145:3; Jeremiah 23:24). God is good because this is His nature, and He is the standard of moral right. Yet, He also allows evil to exist. He is not the source or promoter of evil; He is the everlasting giver and demonstrator of goodness. His goodness is demonstrated by giving Jesus as the sacrifice for sin (1 Corinthians 5:7). God Is Intrinsically Good Intrinsic is the term used to describe something that is good-in-itself (i.e., good by itself). Thus, intrinsic good is good for its own sake alone; it is not a means to an end. It stands alone as being good, needing no aid or assistance. God’s “goodness” cannot be measured by human standards. It is so perfect and composed of so many numerous and diverse features or facets that it cannot be altered by outside forces. His “goodness” is eternal (Exodus 33:19; 34:5-6; Psalm 27:13; Matthew 19:17). God stands alone in supreme goodness. God Is Instrumentally Good Instrumental is the term used to describe something

The Bible is an amazing book, a living book. It provides information that can be found in no other book. President Ronald Reagan pointed to that Amazing Book and said, “Indeed, it is an indisputable fact that all the complex and horrendous questions confronting us at home and worldwide have their answer in that single book.” Newsweek magazine (Dec. 27, 1982) on its cover wrote about that Amazing Book, “How one book unites us, divides us, and still defines us.” The Bible: Learn it, live it and love it! The Nature of the Bible(2 Timothy 3:16; Psalm 119:9-11; 1 Peter 1:20-21) The attributes that make the Bible a unique book include its Author, authority, accuracy, adequacy, appeal and agenda. It contains the fullness of the Gospel of Jesus Christ as given through prophets of God, and it can help us become like God to the extent we believe, love, obey and follow its teachings. The Scriptures are sufficient to inform the ignorant, to confute the erroneous, to reform the wicked and to guide and direct, support and comfort the godly. The Need for the Bible(1 Peter 1:23-25; James 1:18; John 5:24) The Bible addresses all the needs of the human being. It is essential for life, likeness, liberty, light and labor. It is the single most important book ever written. The Nourishment from the Bible (1 Peter 2:2) The Bible reveals and regulates the development God planned, the diet God provided, the disposition God prescribed and the diadem God promised. Read Matthew 4:4; when Jesus quoted Deuteronomy 8:3, He showed that every word that

The origin, accuracy and inerrancy of the Bible must be established before it can benefit the soul. Once established as a Divine message, then the soul can be addressed. Thus, how do we know and on what basis do we say that the Bible is the Word of God? The reasons are important and as follows. First, the Old Testament writers affirmed that they were speaking the Word of God and not the words of men. The phrase “Thus says the Lord” or an equivalent is found more than 2,000 times in the Old Testament (cf. 2 Samuel 23:1-3; Isaiah 8:1, 11; Jeremiah 1:9; 5:14; 7:27; 13:12; Ezekiel 3:4; Micah 5:10; Habakkuk 2:2; etc.). Consequently, the Old Testament speaks from the perspective of divine inspiration. Should we do any less? Secondly, the apostles regarded the whole of Scripture as the infallible Word of God (1 Corinthians 14:37; Galatians 1:11-12; 1 Thessalonians 2:13; 2 Timothy 3:16; 2 Peter 1:21). Notice the word “all” in 2 Timothy 3:16. Second Peter 1:20-21 informs us that the Holy Spirit did not provide an imperfect revelation! In the third place, Jesus without reservation endorsed the Scriptures as the inspired Word of God (Matthew 5:18; John 10:35; 12:48). Jesus taught that the whole of Scripture is inspired. Fourthly, fulfilled predictive prophecy unmistakably demonstrates the authoritativeness of Scripture (Deuteronomy 28:37, 63-65; Isaiah 13:19-22; Jeremiah 46:19-20; 51:37; Ezekiel 29:15; 30:6; Nahum 3:1, 4-6; Zephaniah 2:13-14; Luke 21:24). Fulfilled prophecy is evidence that God is the Author of the

Today the resurrection of Jesus Christ often means to Christians nothing more than proof of life after death. It meant that to the early Christians, but it meant much more. The resurrection was the proof that Jesus was the Messiah of God. The Resurrection speaks of a living Savior. The angel said, “Why do you seek the living among the dead?” (Luke 24:4-5). Had Jesus remained in the grave and returned to dust, there would be no hope of deliverance from sin and death. The Resurrection tells us of the power of God. God’s omnipotence is clearly seen in the resurrection (Romans 1:4). Jesus lives by God’s power (2 Corinthians 13:4). The Resurrection guarantees our redemption. Righteousness and justification are accounted to those who have faith in God (Romans 4:24-25; 5:1, 9). The Resurrection is the foundation for the hope of life beyond the grave. See 1 Thessalonians 4:13-18, 1 Corinthians 6:14 and 2 Corinthians 4:14. Jesus’ resurrection is the promise of our resurrection. When our loved ones die in the Lord and pass into the invisible universe, there is hope. Christians have the same hope of life beyond death. The Resurrection gives assurance of the judgment. We know that there is a great day coming when God will judge all human beings that have ever lived (Acts 17:30-31). The resurrection gives us that assurance (John 5:21-29). When Jesus died, the disciples fled because there was no sense in risking one’s life in a lost cause. However, at the very depth of despair, they were

Christianity stands or falls with the resurrection of Jesus Christ! Christianity is merely one religion among many without the literal, physical resurrection of Christ from the dead. In 1 Corinthians 15, Paul wrote about the resurrection of Christ. Yet, why is the resurrection so important? First, it proves Jesus’ claims; He is Who He said He is! Secondly, it changes the meaning of our existence. Faith in the resurrection of Christ changes the way we live, think, believe and behave; it gives new meaning to every area of our lives. Thus, what is the significance that the resurrection of Christ has in our lives? The Resurrection Changes the Meaning of Faith! “And if Christ is not risen, your faith is futile; you are still in your sins!”(1 Corinthians 15:17). Christianity is based upon a historical fact: Jesus Christ died and rose from the grave! Since He conquered death, all claims, teachings, words and deeds are true; most of all, He is who He claimed to be – the Messiah. That changes everything, especially the meaning of faith! Faith is not just a sentimental wish list, a religious whim or “a pie in the sky” superstition. Instead, it is absolutely true, and God’s promises are all authentic! The Resurrection Changes the Meaning of Death! “If Christ be not raised, then also those who have fallen asleep in Christ have perished” (1 Corinthians 15:18). If there is no resurrection, then the dead in Christ are gone forever. However, Christ is risen, and

The church is Christ’s body of which He is the Head (Ephesians 1:21-23). It is made up of all baptized believers. “Church” comes from the Greek word “ekklesia,” which means “assembly” or “called-out ones.” The root meaning of “church” is not that of a building, but of people. Sometimes people disparage the church and say awful things about it; however, our thoughts and words should reflect respect, honor and appreciation. The church is right, and we must communicate the blessings and benefits of it; therefore, what is right with the church? The Foundation Is Right Everything must have a proper foundation, whether it is a marriage, a building or the church. Jesus built His church upon the foundation of faith (Matthew 16:13-19). The church has the right foundation because Jesus is that foundation (1 Corinthians 3:11; Ephesians 2:20-21). The foundation of Jesus is solid as rock (Matthew 7:24-27). The Faith Is Right Doctrine is simply that which we teach. Some teach truth while some teach falsehood. Those who teach falsehood pervert the Word of God. Those who teach truth affirm the Word of God. It is the truth for which we should “earnestly contend” (Jude 3). The church has the right doctrine because Jesus is that doctrine (Acts 8:35)! The Fellowship Is Right Fellowship is the lifeblood of the church (Philippians 1:3-6; Acts 2:42). The early church spent time together in new family relationships in Christ. Over and over came the instructions: suffer together (1 Corinthians 12:26), rejoice together (Romans

One of the greatest descriptions of the church of Christ is found in Ephesians 5:27 (i.e., “glorious church”). The church is blood-bought, rock-bottomed, Christ-built and hell proof. Thank God for the blood of Christ that purchased the church (Acts 20:28). May we live in such a way to always honor Christ’s Church! Glorious Servant-Leadership (Ephesians 5:23) The word “head” means, “authority” (F.F. Bruce). What kind of authoritarian is Christ? He exercises Headship with a Savior-style, servant-leadership; He leads with sacrificial love. Glorious Savior (Ephesians 5: 23) The greatest act of love known to humanity is the love of God in giving His Son on the Cross! In doing so, Jesus became the Savior of the World (1 John 2:1-2). Thus, His name is above every name in regard to salvation (Acts 4:12). Jesus is the only way to be saved (John 14:6). Glorious Submission (Ephesians 5:24) Worldly submission says, “You must submit to me, so here are the things I want you to do for me.” Godly submission says, “You must submit to me, so I am accountable before God for you. I must care for you and serve you.” True submission is agape love in action and it’s needed in the church! Glorious Sacrifice (Ephesians 5:25) Christ, like the Passover Lamb (1 Corinthians 5:7), was sacrificed so the judgment of God might pass over us; however, when Christ was crucified, He became the supreme and final sacrifice for God’s people (Hebrews 9:26). He removed the sin of the world

The joy of serving the Lord is unmatched in this world. Paul said, “Rejoice in the Lord always, and again I say rejoice.” People, things, worry and circumstances will often rob us of our joy! Paul identified four attitudes in maintaining Christian joy in Philippians: the single mind (1:21); the submissive mind (2:3); the spiritual mind (3:20) and the secure mind (4:7). Biblical joy (John 15:11; 16:24; 1 John 1:4) includes the joy of salvation (Psalm 51:12; Acts 8:39); the joy set before us (Hebrews 12:2; Matthew 5:12); the joy of suffering (Acts 5:41; James 1:2; 1 Peter 4:13, 16) and the joy of faith (Philippians 1:21, 25). Consider what the joy of faith involves. Personal Faith “For to me to live is Christ and to die is gain.” When Saul (Paul) was converted to Christ, he considered it a personal conversion (Acts 9:6). Paul had been personally crucified with the Lord (Galatians 2:20). He knew the Lord personally (2 Timothy 1:12). Our faith must be personal in order to defend the truth (1 Peter 3:15). Only a person with a personal faith can say, “The Lord is my shepherd, I shall not want.” Purposeful Faith “For to me to live is Christ and to die is gain.” Like Paul, we must have the right purpose (live for Christ); we cannot serve two masters (Matthew 6:24). Too many people are “double-minded” (James 1:8). Christians must focus on seeking first God’s kingdom and God’s righteousness (Matthew 6:33). Joshua exemplified a purposeful faith, by saying, “As for

The Mount Morgan gold mine in Queensland, Australia is one of the richest in the world. For many years, though, the original landowners lived in deep poverty on the mountain’s barren surface. Even though the vast wealth was out-of-sight, it was beneath their feet all the time. Similarly, many Christians live the same way. They plod along and struggle through their spiritual lives, laboring every step of the way. They are unaware of the vast riches God has promised them, and therefore, they do not claim them. Not only must we count our many blessing, we must also claim them. Consider the nature of blessings found in Ephesians 1:3. The Source of Blessings “Blessed be the God and Father of our Lord Jesus Christ.” God is the source of all blessings, both spiritual and physical! James said, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning” (James 1:17). We should have the attitude of certainty and assurance because God’s resources are ours each day and always; He has and continues to bless us. The hymn writer put it this way, “O come to the Father, through Jesus the Son, and give Him the glory, great things He has done” (Fanny Crosby). The Sphere of Blessings “In heavenly places (i.e., “in the heavenlies”) in Christ.” Since our sphere (domain) of spiritual blessings is in heaven, we are strangers and pilgrims here on earth (1 Peter 2:11). The

The blessing of “Christ in you” is called “the hope of glory.” Unfortunately, there are those that have false hope (1 Corinthians 15:19). False hope will ultimately make one miserable. It’s hope in money, intellect, abilities, ceremonies and dead works. Thus, to live without Christ is to die without hope! Dante, in The Inferno, said the sign over the gate to Hell reads, “Abandon all hope, ye who enter here.” There is no comfort at death except the sure hope of heaven. The word “hope” is a Greek word that means “confidence.” Those who belong to Christ have confidence of glory because they have been cleansed by Jesus’ blood. They have confidence because of His resurrection; they are confident of a better place. Therefore, the Christian’s hope is not the uncertain things of this world, but the well-grounded expectation of that which God has prepared for and promised to His people. What does “the hope of glory”involve? A Good Hope Paul said, “Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work” (2 Thessalonians 2:16-17). In our intercessions and petitions, we would do well to remember God’s past faithfulness and present blessings. His faithfulness in the past is a promise of His faithfulness for the future. Consider this illustration: A man watched a little league baseball game one afternoon. He asked a boy

There were three major, distinct offices among the people of Israel: (1) Prophet (i.e., spoke God’s words to the people, such as Nathan, 2 Samuel 7:2), (2) Priest (i.e., offered sacrifices, prayers and praises to God, such as Abiathar; represented the people to God, 1 Samuel 30:7) and (3) King (i.e., ruled over the people as God’s representative, such as King David, 2 Samuel 5:3). Jesus fills these offices in the following ways. Jesus as Prophet A prophet of God is someone who reveals God, speaks for God and communicates to people the truths that God wants them to know. Unquestionably, Jesus did this when He came to do the will of the Father (Luke 22:42), to reveal the Father (Matthew 11:27) and to communicate the things of the Father (John 8:28; 12:49). Moses’ prophecy (Deuteronomy 18:15) was fulfilled in Jesus (Acts 3:22-23). Jesus as Priest The priests were the ones in the Old Testament who offered sacrifices to God in order to cleanse the people of sin. Ultimately, all such priests were representations of Jesus Who is the True Priest Who offered Himself as a once for all time sacrifice (Ephesians 5:2; Hebrews 9:26-27; 10:12), by which He cleanses us from our sins (1 John 1:7). Jesus has gone into the heavenly equivalent of the Holy of Holies, into the very presence of God (Hebrews 6:19-20); therefore, He continually leads us into God’s presence, so that we no longer need the Jerusalem Temple (Hebrews 9:24). Jesus as King A king is someone who has authority

On May 6, 1954, Roger Bannister became the first man in history to run a mile in less than 4 minutes. Within 2 months, John Landy broke the record by 1.4 seconds. On August 7, 1954, the two met together for a historic race. As they moved into the last lap, Landy held the lead. It looked as if he would win, but as he neared the finish he was haunted by the question, “Where is Bannister?” As he turned to look, Bannister took the lead. Landy later told a Time magazine reporter, “If I hadn’t looked back, I would have won!” The Christian life is compared to an athlete competing in a race. Christians must forget those things that are behind and reach forward to what’s ahead (Philippians 3:12-13). We can’t make spiritual progress by looking back; we must run the race that is set before us! Notice things necessary for running the race successfully. Crowd In any sporting event, the crowd plays a major role in the level of enthusiasm and encouragement. While running the Christian race, we are blessed with “so great a cloud of witnesses” (Hebrews12:1). The list of faithful followers of God in Hebrews 11 make up an arena of redeemed who have already finished the race and now, by example, cheer on the runners. Encouraging and exhorting one another is a worthy task (Romans 14:19; Hebrews 3:13; 10:24-25). Coach While running the Christian race, we must keep our eyes fixed on Jesus (Hebrews 12:2). He is the “captain

The clash between Paul and Peter, the two most influential leaders in the early church, is one of the most dramatic confrontations in the Bible. It took place at the church in Antioch, which was the first predominately Gentile congregation. Peter decided to visit the brethren in Antioch despite the prejudice many Jews felt toward Gentile Christians. Thus, Peter was in Antioch eating and having fellowship with the Gentiles until something took place that resulted in an intense confrontation (Galatians 2:11, 14). Paul described why he rebuked Peter in front of the entire church. Why did this happen? The Cause of the Clash (v.12) Peter fellowshipped the Gentiles until some brethren from Jerusalem came to visit. These men were Christians, but prejudiced against Gentiles – even Gentiles who had become Christians. When these men arrived, Peter quit eating and fellowshipping the Gentiles. Note: The word translated “withdrew” means, “a strategic military move.” Peter was more concerned with pleasing the men from Jerusalem, even though he knew how Gentile Christians should be treated. This issue had been settled years earlier, with Peter’s help, at the Jerusalem council, as recorded in Acts 15:5-9. Peter gave in to the pressure of a few narrow-minded Jewish Christians and returned to his old ways. Paul confronted him about it because he saw a biblical principle at stake. Paul wasn’t trying to attack or hurt Peter; he was trying to help his brother. The Consequences of the Clash (v.13) Peter’s actions resulted in two negative things happening in the church at Antioch: The

The dictionary defines encouragement as, “The act of inspiring others with renewed courage, a renewed spirit, or renewed hope.” Compare 1 Thessalonians 5:11, Romans 14:19, Hebrews 10:24-25 and 2 Timothy 4:2. How can we add value to others through encouragement and meet an important human need in their life? Encourage One Another Daily The writer of Hebrews admonishes us with these words, “But encourage one another daily”(Hebrews 3:13). In other words, encourage others on a regular basis. Take advantage of every opportunity you have because the need is always great. You don’t have to go very far into the day to find someone in your network of people who needs a word of encouragement. Encourage Others without Delay The writer of Hebrews goes on to say, “…while it is called today”(Hebrews 3:13). Why are we to encourage one another without delay? Go back to Hebrews 3:12 for the answer, “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God”(Hebrews 3:12). Delay can be deadly for the person who needs to be encouraged. Why? If Christians do not exhort one another daily, they will be in danger of being hardened through the deceitfulness of sin. Therefore, it should be the great concern of everyone to encourage himself and others to beware of sin. “Without delay” is to act upon encouraging someone immediately. Application Here are five ways we can encourage others.

Have you ever noticed that a funeral’s eulogy often relates how the deceased impacted those around him or her? We have a tremendous need to assign significance to a person’s life at that point. The worst thing we could say is, “This person’s life had no meaning whatsoever!” People want to achieve significance in life; they want to make a difference! The apostle Paul wrote a great deal about the search for significance in life. In 1 Corinthians 9:24-27, he described how we can experience significance. The person who wants to live a meaningful life must have… Drive (v.24). Paul was saying, “Don’t settle for a tie; go for the win!” Give every day all that you have to give; God has given us one life to live – live it for Him (Philippians 3:14; Hebrews 12:1; 2 Timothy 4:6). Great tragedy is when a person possesses talent, brains and ability, but drifts through life because he has no ambition and no drive. He or she willing to settle for mediocrity. Therefore, set your sight on heaven and live so as to go there. Direction (v.26). Life is a two-way street: one road going to heaven and the other going to hell (Matthew 7:13-14). Since we are going to leave this world someday, and when we do, we will live either in heaven or hell forever, it is essential that we know where we will end up. The broad road leads to “destruction.” This word refers to “loss.” It speaks of “total

When Moses met with God at the burning bush (Exodus 3:14), God revealed himself as “I AM” (Jehovah). God, according to Paul, “made the world and all things therein” (Acts 17:24). Jesus, according to the apostle John was “with God, and was God” (John 1:1). When Jesus used the words “I am” (ego eimi), He declared Himself Deity. In the Gospel of John, Jesus uttered seven statements prefaced by the words “I am.” Notice their significance. “I am the bread of life” (6:35). This statement is connected to the Feeding of the 5,000 (John 6:1-13). It is the climactic statement in the discourse following the feeding. Christ is the bread which brings life. He is the sustenance that nourishes spiritual life. “I am the light of the world” (8:12). This statement is connected to the Feast of Tabernacles or Booths (John 7:1-13). Lights were present all through Jerusalem and in the Temple during this Feast. Israel had been led by lights in the day and night during the wilderness wondering. Even the magnificent Candelabra was light in the court of women during this feast. With this scene as the backdrop, Jesus declares that He is the true light. Further emphasis is seen in the spiritual darkness in which the adulterous woman lived (7:53-8:11) and literal darkness in which the blind man lived at the pool of Siloam (9:1-12). Jesus did not just bring light, He embodied light (cf. 1 John 1:5-2:2). “I am the gate for the sheep” (10:7, 9). This statement is

The Lord’s Supper is an integral part of Christian worship; it causes us to remember our Lord’s death and look for His glorious return. We look backward to the cross (1 Corinthians 11:24, “Do this in remembrance of me”). The Lord’s Supper is a memorial supper, a ceremony of remembrance. When we partake of the unleavened bread, we remember that Christ’s body was cruelly treated and nailed to the cross. When we partake of the fruit of the vine, we remember that the blood of Christ was poured out of his body. His body and blood were a sacrifice for our sins (Hebrews 10:19-20). We look outward to the lost (1 Corinthians 11:26, “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death…”). When we assemble to partake of the Lord’s Supper, we are making a statement that Christ died for the world, and we set an example to all those who observe us keeping our weekly appointment with the Lord at His table. This includes the lost. Going to the Supper is preaching by example. Anyone can preach Christ in this manner (Colossians 4:5). We look forward to eternity (1 Corinthians 11:26, “…eat this bread and drink this cup… till he come”). For each of us individually, “till he comes” means “the coming of Christ.” Thus, the hymn writer called it “the little while between.” We know that eternity could be upon any one of us at any moment either by death or by the Lord’s return. The

QUESTION: “What does it mean to be a ‘living sacrifice,’ according to what Paul says in Romans 12:1?” ANSWER: Living under the Law of Moses, the worshiper brought a living animal to be killed; it was a dead sacrifice (Leviticus 1:2). However, under the Law of Christ, Christians are living sacrifices, able to serve the Lord and glorify Him each day (cf. 1 Peter 2:5, 9-10). Two men in the Bible illustrate what it means to be a living sacrifice – Isaac and Jesus Christ. Isaac was young when he went with his father Abraham to Mount Moriah and there was offered as a sacrifice (Genesis 22). Isaac was willing to die so that he and his father might be obedient to the Lord. He did not die, however, because God’s purpose was to test Abraham’s faith and love, not to take his son (Genesis 22:11-18). When Isaac was unbound and taken from the altar, it was like a resurrection from the dead (cf. Hebrews 11:17-19). Isaac was from that moment on a living sacrifice. However, Jesus Christ actually died and arose from the dead. There was no substitute provided for Him as there was for Isaac, because He was the substitute (2 Corinthians 5:21; Galatians 3:13; 1 Peter 2:24). When He came forth from the tomb, He still bore on His body the marks of the nails and spear (John 20:27). He became a living sacrifice, and He remains a living sacrifice in glory today (Hebrews 12:2; 7:25). His sacrifice for

QUESTION: “What attitude should the Christian have toward racism?” ANSWER: Christianity was born into a world filled with racial prejudice. It occurred many times, but the most obvious was the attitude of the Jews toward the Gentiles. Godliness abhors any assumed racial superiority! The Bible provides us with an “equalization factor” found in Romans 3:9-12, 23, “All have sinned and come short of the glory of God.” This biblical principle is true regardless of race. The element of sin in our lives cuts across economic, racial and intellectual boundaries. Christ brought equality, the basis of which is obedience, not skin coloration! Christ has broken down the wall between us (Ephesians 2:14-16), drawing mankind into one body by His death on the cross (Acts 17:26). God is no “respecter of persons,” but He examines man on the basis of his righteousness (Acts 10:34-35). God makes no distinction on the basis of race and forbids the same in us. In fact, He made a connection between every human being at creation, as proclaimed in Acts 17:26, “And hath made of one blood all nations of men for to dwell on all the face of the earth.” James taught, “Hold not the faith of our Lord Jesus Christ with respect of persons” (2:1). In v. 9, he labeled discrimination as sin! The blood of Christ is contacted in baptism, wherein all barriers are destroyed, being made one in Christ (Galatians 3:26-28). Peter violated this principle and was reprimanded by Paul (Galatians 2:11). Observe how Jesus responded to

QUESTION: Will you please explain what is meant by Peter’s statement in Acts 2:38? ANSWER: Acts 2:38 is Peter’s response to an audience of Jews whose rejection of their Messiah had put them into a lost state and who thus needed salvation (vs. 22-24). Their question to Peter (v.37) was “What shall we do?” That is, what shall we do to be saved? Peter named two things they must do: repent and be baptized. He also listed two things they would receive as a result: forgiveness of sins and the gift of the Holy Spirit. This verse specifically says that baptism is “for the forgiveness of sins.” Forgiveness (or remission) is equivalent to justification; it is the cancellation of all guilt by the power of the blood of Christ (Ephesians 1:7; Acts 22:16; Revelation 1:5). A key word in this verse is “for,” which translates the Greek preposition eis. This word signifies purpose, intention or result. In other words, Peter said to be baptized for the purpose of bringing about the forgiveness of sins. It is used exactly the same way in Matthew 26:28. Acts 2:38 also says that those who are baptized “will receive the gift of the Holy Spirit.” This is that which Jesus promised in John 7:37-39; the direct result of this gift is the new birth promised in John 3:3-5. The Spirit’s presence raises the spiritually dead sinner to a state of spiritual life (Romans 6:4). Thus, Acts 2:38 makes the meaning of baptism crystal clear. It is the

The phrase sola scriptura is from the Latin: sola having the idea of “alone,” “ground,” “base,” and the word scriptura meaning “writings”—referring to the Scriptures. Sola scriptura means that Scripture alone is authoritative for the faith and practice of the Christian. The Bible is complete, authoritative and true. Paul stated: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17). Here is the bottom line: FIRST, Scripture is inspired. Here, Paul told us the source of Scripture. It comes from God (literally, it is God-breathed), and in its autographs it displays His perfection, being inerrant and absolutely reliable. No one can deny the greatness of the Bible; it is completely unique among all books ever written. The Bible is unique in its: Continuity: It was written over 1,600 years; over 60 generations; by more than 40 authors; on 3 different continents; in different circumstances, places and times; in different moods; in 3 languages and concerning scores of controversial subjects, but it speaks with one united voice. Circulation: It is the most published and popular book ever written—far and away; anything else is a distant, distant second. Translation: It was the first book translated, and the Bible has been translated into more languages than any other book in existence. Survival: It has survived the ravages of time, manual transcription, persecution and criticism. Honesty: It deals with the sins and failures of its heroes in a way unknown to

Homiletics (Gr. homiletikos, from homilos, to assemble together) in theology is the application of the general principles of rhetoric to the specific department of public preaching. The one who practices or studies homiletics is called a homilist. Homiletics is the study of the composition and delivery of a sermon or other religious discourse. It includes all forms of preaching, viz., the sermon, homily and theological instruction. It is further defined as the study of the analysis, classification, preparation, composition and delivery of sermons. Different from a speech or a public address, which is usually for the entertainment of an audience, the sermon is the proclamation of God’s eternal Word. The preacher has nothing worthwhile to say if he does not minister from the Holy Scriptures. Such a proclamation may take the form of evangelistic preaching, encouragement or theological teaching, but it must always be firmly established and built upon the Bible. Teaching (Romans 12:7) William Glasser (psychologist) said that we learn by: Encouragement (Romans 12:8) Paul encouraged people to practice what they had been taught. Those who are taught but not exhorted become “lazy sheep” that only take in and never live the Christian life. Those who are exhorted but not taught become excited and active, but have no depth or understanding of what they do and will burn out quickly or work in wrong ways. Preaching includes exhortation and practical application. Evangelism (Ephesians 4:11) Someone said, “It is easy to determine when something is aflame—it ignites other material. Any fire that does not spread

God asked this question on a cool day in Eden (Genesis 3:8-9). Adam and Eve hid due to shame caused by sin (10-13, 17). Therefore, God cursed them and the ground (14, 17), thus paradise was lost (23-24). God’s question should challenge us! Consider the following. “Where are you” in your marriage? God wants married folk to grow old together (Matthew 19:6). The sacrificial love of Christ is measured at the cross. How does your marital sacrificial love measure up? If you’re not giving 100%, you have got some growing to do. Here’s the bottom line: Marriage is two people climbing the mountain of life together! “Where are you” in your spiritual growth? The newspaper on February 4, 1983 reported that Karen Carpenter died at the age of 32 from anorexia nervosa. What? That just means she starved herself to death! I am convinced there is such a thing as spiritual anorexia. Spiritual anorexia is an aversion to reading the Scriptures. Nutritious food to the body is as important for physical health as spiritual food to the soul is for spiritual health. The words of Jesus in Matthew 4:4 prove the point. “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” The cure for spiritual anorexia is found in Psalm 1. “But his delight is in the Law of the Lord, and in His Law he mediates day and night.” Delight and meditation! Delight is finding joy in getting clear direction from the Word

In 1 Peter 2:9, Peter referred to the church as a “royal priesthood.” This means that every member of the New Testament church is a priest. Peter says that as priests (i.e., Christians), we are meant to “offer up spiritual sacrifices” (1 Peter 2:5). The Mosaic priests offered physical sacrifices such as goats and pigeons, but Peter says we offer up “spiritual sacrifices.” There are two kinds of “spiritual sacrifices.” First, are the sacrifices of good words, with which we proclaim the power of God’s grace in saving us from our sins. In 1 Peter 2:9, we are given this task (royal priesthood) so “that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.” This is the “sacrifice of praise to God, that is, the fruit of lips that give thanks to his name” (Hebrews 13:15). The second kind of sacrifices is good works. This includes living a life of holiness before the world. The church, after all, is a “holy” priesthood. We need to be aware that our holy living is not just to please God, but it is to attract others to Him. To this end Peter said we should “abstain from fleshly lusts” and keep our “behavior excellent among the Gentiles, so that they may observe your good deeds and glorify God in the day of visitation” (1 Peter 2:11-12). The sacrifice of good works also includes works of service and benevolence with the community as a whole.

In 2 Corinthians 4:4, Paul describes the Gospel as “the glorious gospel of Jesus Christ.” This is one of the most remarkable descriptions of the Gospel in the whole Bible. The Gospel is the good news that tells of the glory of Christ in Whom we can see God. It is the mighty and powerful message from God that penetrates to the deepest place in the soul. Notice how Paul described the glory of the Gospel in Romans 1:16: “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.” Origin of the Gospel: “the gospel of Christ.” The Gospel is the good news that Christ died for our sins, was entombed and has been raised from among the dead (1 Corinthians 15:1-7). His resurrection distinguishes Him from all other spiritual leaders. Others have lived, taught and died. Jesus Christ, though, is the only One Who died for our sins, has been raised and now lives as the Savior of the world. The Bible records for us the redemption of God in Christ (Luke 1:68). Operation of the Gospel: “the power of God.” Religion is the story of what a sinful man tries to do for a Holy God; the Gospel is the story of what a holy God has done for sinful men. The phrase “power of God” occurs 12 times in the New Testament using the word dynamics (i.e., power) (Matthew

Belshazzar was king (Daniel 5:1, 30; 7:1; 8:1; Jeremiah 27:7), but actually a coregent king with his father, Nabonidus, who had married a daughter of Nebuchadnezzar. Thus, he was a son [grandson] of Nebuchadnezzar. However, as Cyrus’ army was stationed about the city walls, Belshazzar raised his goblet in defiance of Jehovah; little did he know how soon all his power and wealth would be gone. Boasting one day, gone the next! Consider Daniel Chapter 5. The Ball (5:1). The drunken feast revealed Belshazzar’s moral debauchery. Solomon was right: “Wine is a mocker, strong drink a brawler; and whosoever erreth thereby is not wise” (Proverbs 20:1). We are reminded of Ahasuerus (Esther 1:9-12) and Herod (Matthew 14:1-12). Thus, when the world throws a wild party, the child of God does not attend. We must remain pure (James 1:27). The Gall (5:2-4). Belshazzar openly mocked God by drinking from the sacred vessels and blasphemed God by using the vessels in idolatrous worship. He committed the sin of sacrilege, something with which few people are concerned today. Christians respect that which is sacred (e.g., worship, heaven, baptism, Lord’s Supper, Bible, God, Christ, Holy Spirit, etc.). The Wall (5:5-6). Suddenly a message appeared to Belshazzar, causing extreme fright. The feast of licentiousness became suddenly a feast of gloom and consternation. How quickly male bravado and boasting wilts in the presence of the Lord (cf. Felix, Acts 25:25; Jeremiah 38:19-24; Acts 5:1-11). The Call (5:7-16). Belshazzar calls for someone to interpret the message. Daniel was the

I love being a Christian! It is the most wonderful thing in this world, but what makes Christianity so attractive and enjoyable? It is the four F’s all Christians can enjoy. So get excited about the following principles: Forgiveness (Matthew 1:21; Luke 19:10 and John 1:29) Why do we need forgiveness? First, sin separates us from God (Romans 3:23; 6:23; Isaiah 59:1-2). Have you ever been separated from your family for a lengthy period of time? Sadness, loneliness and despair set in. Imagine being separated from God because of sin. It’s frightening to consider. However, Jesus died to reconcile man to God (2 Corinthians 5:18-21) and grant forgiveness of sins to those that repent and are baptized (Acts 2:38). Thank God for forgiveness. Father Jesus taught His disciples to pray, “Our Father which art in heaven” (Matthew 6:9). Our heavenly Father cares, loves and blesses us (Ephesians 1:3). I have a friend whose father died. One day he said, “I wish I could just talk to him.” Christians, however, can talk to their Heavenly Father through Jesus every minute of every day. Thank God for being our Father. Family Christians are blessed with a spiritual family. Love, care and concern are rich blessings from those of “like precious faith.” The Family of God is the greatest support system on earth. We have a common bond in Jesus Christ. One day, we will enjoy the great family reunion in heaven. Are you ready for the day to come? Future Heaven is described as reward and

The theme of God’s redemptive plan runs through the Bible from Genesis to Revelation. At its heart is Calvary, the place where Jesus died so we could be forgiven. Isaiah foretold that Christ would be “numbered with the transgressors” (Isaiah 53:12). As we look to Calvary, we see three crosses. The Cross of REBELLION (Luke 23:39) This man was dying because of crimes he had committed. Jesus had done nothing against him, yet this man used some of his last minutes in life to mock and scorn Jesus. As death approached, he was not moved to sorrow by thoughts of being punished forever for his wicked life. He was returning another’s love with bitterness. Jesus was dying for him also. Even the solemnity of death could not restrain the blasphemies from his lips. This man died scoffing; he died in sin. The Cross of REPENTANCE (LUKE 23:40-43) This man saw his horrible situation and considered his eternal fate (i.e., Remorse is moral anguish arising from repentance for past misdeeds; it is bitter regret.). He was moved to repentance, and Jesus rewarded him with forgiveness. Before he died physically, this man died to sin. The Cross of REDEMPTION On this cross was the sinless Son of God. His mission on earth was to seek and save the lost, climaxing in the sacrifice of His life to pay the price for our sins. Jesus “committed no sin,” but He “bore our sins in His own body on the tree” (1 Peter 2:22, 24). Many people taunted and

Being a father is not easy, but it is worth it! The Bible gives instructions about how to do it right. For example, notice Ephesians 6:4, “And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.” How do you bring up a child in the training and admonition of the Lord? Notice what fathers can do for their children. Pray for them. There are many biblical examples of fathers praying for their children: Jairus (Mark 5); the father with the demoniac son (Mark 9); Job (1:5) and David. Toward the end of his life, as David prepared to pass leadership to his son Solomon, he prayed a special prayer: “give my son Solomon a loyal heart to keep Your commandments and Your testimonies and Your statutes, to do all these things, and to build the temple for which I have made provision”(1 Chronicles 29:19). Pray for them and with them. Let them hear your prayers to God. One of the greatest gifts you can give your children is prayer. Spend time with them. A recent survey revealed: The average five-year-old spends only 25 minutes per week with his father, and most children spend 35 hours per week with some type of digital device. No wonder we have difficulty influencing our children. Notice God’s Word: “And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them

#1 The Blood of His Cross Blood has always played an important part in God’s plan of things (Genesis 4:4; Hebrews 9:6-10). Thus, without blood, there is no salvation (Colossians 1:20; Hebrews 9:22). The blood of Jesus’ cross is justifying blood (Romans 5:9; 3:23-26). The blood of His cross is sanctifying blood (Hebrews 13:12; 1 Peter 1:2). It is redeeming blood (Ephesians 1:7; Acts 20:28). Furthermore, the blood of His cross is reconciling blood (Ephesians 2:16; Colossians 1:20), and it is cleansing blood (John 15:3; Romans 6:3-4). Thank God for the blood of Jesus that flowed down the Old Rugged Cross (2 Corinthians 9:15). #2 John 3 Is a “Must Read” Chapter of the Bible. There are four prominent “musts” in John 3. The sinner’s must is “you must be born again”(John 3:3). The Savior’s must is “so must the Son of Man be lifted up”(John 3:14). The Sovereign’s must is “He must increase”(John 3:30). The servant’s must is “I must decrease”(John 3:30). #3 Living a Life that Magnifies Christ! “Christ will be magnified in my body, whether by life or by death” (Philippians 1:20 NKJV). “I am set for the defense of the gospel” (1:17 KJV). I rejoice with the preaching of Christ (1:18). I live for Christ and gain in death (1:21). I make right choices (1:22). I have a strong desire to be with Christ (1:23). I strive to help others (1:24). I rejoice in faith (1:25). I long for fellowship with fellow Christians (1:26).

Ephesians 2:8 says, “For by grace you have been saved through faith.” Paul declared that the Ephesians had been saved by grace through faith. By learning what the Ephesians did to be saved by grace through faith, we too can be saved by grace through faith. Consider the following. The Ephesians Heard the Word of Truth: “In Him you also trusted, after you heard the word of truth”(Ephesians 1:13). Faith comes by hearing the Word of God, according to Romans 10:17. We must take heed what we hear (Mark4:24), how we hear (Luke 8:18) and whom we hear (Matthew 17:5). We must be “swift to hear” the Word of Truth (James 1:19). The Ephesians Believed What They Heard: “In whom also, having believed, you were sealed with the Holy Spirit of promise” (Ephesians1:13). Faith is composed of belief and trust. There is belief in the facts of the Bible; Christianity is a factual religion (“unless you believe that I am He”). There is also the act of giving oneself over to those facts—trust (“whosoever believes in Him”). Thus, we believe that Jesus is, and we believe in Him. The Ephesians Repented: “Testifying to Jews, and also to Greeks repentance toward God”(Acts 20:21). The Ephesians demonstrated their repentance by burning their magic books (Acts 19:19). The books were valued at fifty thousand pieces of silver, the value of which today has been estimated at anywhere between $1 million and $5 million. Furthermore, Paul told those in Titus’ area that “denying ungodliness and worldly lusts” was

Let us not forget the reason the Bible was written and preserved was “that you may know that you have eternal life”(1 John 5:13). Christ is the center, focus and key to the inspiration and interpretation of the Bible. This is why the books of the Old and New testaments fit together so well into one cohesive and comprehensive whole. Taken together, they present the progressive unfolding, revelation and communication of Christ. The Law gives the foundation for Christ. A foundation is prepared ground or base on which some structure rests. It is the beginning or first principles of the system of truth. Christ is the foundation of all that is right and true (1 Corinthians 3:11). History shows the preparation for Christ. History, from an inerrant (2 Timothy 3:16) biblical perspective, holds true the facts of righteousness and faith. Poetry expresses aspiration for Christ. Seeing that Scripture is nothing less than the words of our very Creator, it is no wonder that throughout the centuries men and women have been astonished by them. King David said, “The law of the Lord is perfect”(Psalm 119:7). Prophecy proclaims an expectation of Christ. The Bible is the account of redemption, how God rescues men from sin and from death. The Gospels record the historical manifestation of Christ. They are true historical facts and accounts of the work and the acts of Christ the Son of God. Acts relates the propagation of Christ. Acts portrays the resurrected Christ in His Ascension, by the Spirit, through the disciples, for the producing of the church – the

God has promised to use His Word in the lives of those who hear it. Incredible things will happen when we use God’s Word, the Bible, in soul-winning, discipleship and spiritual growth. Thus, the Word of God is like… The Bible is like seed (Luke 8:11; 1 Peter 1:23). A wise old professor of Biology stood in front of his class of eager students. The professor held a little brown seed in his hand. Quietly he spoke to his class. “I know the exact composition of this seed; it is made up of nitrogen, hydrogen, oxygen and carbon. I know the exact proportions, and I can make a seed that will look exactly like it. However, if I plant my seed, it will come to nothing; its elements will simply be absorbed into the soil. However, if I plant this seed, the one that God made, it will become a plant, because it contains something that mine doesn’t – life!“ The Bible is a hammer (Jeremiah 23:29). God’s Word, like a hammer, breaks in pieces stubborn rocks of resistance. These rocks could be mental lusts, sinful habits and different kinds of weaknesses. We apply God’s Word to get delivered from such things in our lives. The Bible is like a fire (Jeremiah 23:29). God’s Word, like fire, illuminates, comforts, penetrates, purifies and even destroys. The hammer is symbolic of our hard hearts being broken into small parts so the fire can melt the wickedness away and give us a purification that only God can

The church is the body of Christ, of which He is the Head (Ephesians 1:21-23). The body of Christ is made up of all baptized believers in Jesus Christ from the day of Pentecost (Acts 2) until Christ’s return. The word “church” comes from the Greek word ekklesia, which is defined as “an assembly” or “called-out ones.” The root meaning of “church” is not that of a building, but of people. Sometimes people disparage the church and say awful things about it; however, our thoughts and words should reflect respect, honor and appreciation for the church. The church is right, and we must communicate the blessings and benefits of it; therefore, what is right with the church? The FOUNDATION is right. Everything must have a proper foundation, whether it is a marriage, building or church. Jesus built His church upon the foundation of faith (Matthew 16:13-19). The church has the right foundation because Jesus is that foundation (1 Corinthians 3:11; Ephesians 2:20-21). The foundation of Jesus is solid as rock (Matthew 7:24-27). The FATIH is right. Doctrine is simply that which we teach. Some teach truth while some teach falsehood. Those who teach falsehood pervert the Word of God. Those who teach truth affirm the Word of God. It is the truth for which we should “earnestly content” (Jude 3). The church has the right doctrine because Jesus is that doctrine (Acts 8:35)! The FELLOWSHIP is right. Fellowship is the life blood of the church (Philippians 1:3-6; Acts 2:42). The early church spent time

Did you know that 97% of the world has heard of Coca-Cola? Did you know that 72% of the world has seen a can of Coca-Cola? Did you know that 51% of the world has tasted a can of Coca-Cola? Coke has only been around for some 100 years, not too bad! In knowing that, compare it to the fact that only some 20% of the world’s population has heard the Gospel message! We need to get our attention back on that which is eternal and focus on the lost. Christians should be Soul Winners! The Command from Above (Matthew 28:18-20) Since Jesus has all authority, we are commanded to go, make disciples of all nations, baptize them and teach them to obey. This commission is given in light of the authority of Jesus; it is an authoritative command, not a suggestion. It is the same idea as an officer reminding a private of his rank before he gives the orders. Because He has this authority, He can send whomever He wills to do whatever He pleases. One problem for many churches and Christians today is that the Great Commission has become the Great Omission (cf. John 14:15)! The Cry from Beneath (Luke 16:27-28) Remember the rich man who died and woke up in hell, begging for someone to go and tell his brothers? “I pray thee, therefore, father, that thou wouldest send him to my father’s house (for I have five brethren), that he may testify unto them, lest they also come

Some seem so anxious to avoid hell that they forget to celebrate their journey to heaven (cf. 2 John 1:4). Therefore, what is the real joy of good living? You know that your sins are forgiven (Romans 8:1). This happens when you commit yourself to Christ in faith, repent, confess Jesus as the Son of God and baptism. David was “a man after God’s own heart,” but he broke 40% of the 10 Commandments on one particular occasion. Yet, the God who forgave David’s sins will forgive your sins, too (Psalm 32:1; cf. 1 John 1:9). God forgives the sins of those that are penitent, baptized believers (Acts 2:38). You know that you have someone to help you along life’s way (Hebrews 2:18). The word “aid” (“succor” KJV) means “to help” or “come to the rescue.” Jesus promised to be with His disciples “even unto the end of the world” (Matthew 28:20). Jesus knows our struggles (Hebrews 4:15). You know you are engaged in the greatest work in the world (2 Timothy 4:5). After all, investment determines involvement. We will be greatly involved in that which we invest our time, treasures and talents, and it will pay dividends for time and eternity (Psalm 23:6; cf. 1 Timothy 4:8, 15-16). You know that you are living by the best set of rules in the world (James 1:21-25). If we live by the rules of the New Testament, we shall never go wrong. The Word of God is like a mirror in which we see ourselves

I find myself singing the words, “Because He lives, I can face tomorrow, Because He lives, all fear is gone; Because I know He holds the future, And life is worth the living, Just because He lives!” The greatest hope of a Christian is the hope of the resurrection unto life eternal. Paul was clear on this point in 1 Corinthians 15:58, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.” The word “therefore” draws our minds back to all that Paul had said in Chapter 15 about the resurrection. He told us that the hope we possess is a motivator to spiritual action for God’s glory. Thus, the resurrection produces the kind of hope that makes daily living abundant. Notice lessons from Paul’s words and Jesus’ life. Be steadfast in your faith. The word “steadfast” means “to be seated; settled and firmly situated.” It means we are to be grounded and rooted in the one faith (Ephesians 4:5; Jude 3). Biblical examples include Daniel 3:18, “But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up”and Esther 4:16, “My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!” Steadfast refers to something that is firmly fixed in place,

Recently, I heard a preacher say, “We are in battle, but we’re not sure why. We are trying to be holy, but many of us don’t really know what it means to be holy. We are trying to be holy, but many of us don’t know how to be holy.” He’s right! The word “holy” simply means, “set apart for God’s use.” Do you want to be holy? Do you want to be “set apart” for His use? Paul said, “be ye transformed by the renewing of your mind” (Romans 12:2). Transformation – the process of becoming holy – begins in your mind. Peter also spoke of this theme in 1 Peter 1:13, “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ.” He challenged us to live holy lives, and he showed us the process of holy living begins with the way we think – holiness begins in the mind. Once we win that battle, we will begin to see changes in the way we live. We will examine three elements of holiness. Preparation “Therefore gird up the loins of your mind…” Girding the loins of your mind means preparing yourself for strenuous mental activity (i.e., your mind has become a battlefield; get ready to fight). Every day, we encounter thousands of events and images that attempt to influence the way we think. If we are not careful and cautious, we

First Corinthians 13:13 reads, “And now abide faith, hope, love, these three; but the greatest of these is love.” The three great pursuits of the Christian life are not miracles, power and gifts, but they are faith, hope and love. Since these are so important, we see them emphasized significantly in Scripture (1 Thessalonians 1:3; 5:8; Galatians 5:5-6; 1 Peter 1:21-22; Colossians 1:4-5; 2 Timothy 1:12-13). On what is your Christian life focused? What more do you really want in life? Faith Makes Things Possible The word “faith” is from pistis. Faith is belief and trust; it is believing in the facts of the Gospel and trusting in them to save. Faith and character are intimately related. Faith in the power of obedience to the commandments of God will forge strength of character available to you in times of urgent need. “Substance” (Hebrews 11:1), from hypostasis, means, “a setting or placing under, thing put under, substructure, foundation, undergirding.” It is the same as the rock upon which the “wise man” built his house (Matthew 7:24). By faith, Abraham stood strong (Romans 4:20), Moses led strong (Hebrews 11:24-28), Elijah spoke strong (1 Kings 18:21), Joseph lived strong (Genesis 39:12) and Joshua chose strong (Joshua 24:15). Faith makes all things possible. Hope Makes Things Bright The word “hope” is from elpis, which means, “anxious expectation.” Hope is the confident expectation of divine blessing; it is also the fear of offending God’s love and incurring punishment. Hope is singular in nature (“one hope of your calling,”

Paul’s one consuming desire was to have Christ enlarged, even if his own body and life were lost. Magnify means to make or declare great, increase. It is used in the following passages: Matthew 23:5; Acts 19:17; Luke 1:58. I want to look into this text and challenge us in living lives that magnify Christ. Therefore, how can you and I live lives that magnify Christ? Christ is worthy of being Magnified! Notice the following passages: Revelation 4:11, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” Revelation 5:12, “Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” John 3:30, “He must increase, but I must decrease!” Why is Christ worthy of being Magnified? Certainly there are reasons given within God’s Word to indicate why Christ should be magnified by New Testament Christians (cf. 1 Peter 2:5-10, especially vs. 9-10). We have been called out of darkness into his marvelous light (Colossians 1:13). We who were once not a people, are now a people (Ephesians 2:14-18). We who had not obtained mercy now have obtained mercy (1 Peter 1:3). How Paul Magnified Christ! Paul’s desire was to ― magnify Christ in my body, whether by life or by death (cf. Philippians 1:12-26). Some of the following was gleaned from Wiersbe. Paul’s Chains (1:12-14). Because of Paul’s chains, Christ was known (1:13). The same

Being a father is not easy, but it is worth it! The Bible gives instructions about how to do it right. For example, notice Ephesians 6:4, “And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.” How do you bring up a child in the training and admonition of the Lord? Notice what fathers can do for their children. Pray for Them There are many biblical examples of fathers praying for their children: Jairus (Mark 5); the father with the demoniac son (Mark 9); Job (1:5) and David. Toward the end of his life, as David prepared to pass leadership to his son Solomon, he prayed a special prayer: “give my son Solomon a loyal heart to keep Your commandments and Your testimonies and Your statutes, to do all these things, and to build the temple for which I have made provision”(1 Chronicles 29:19). Pray for them and with them. Let them hear your prayers to God. One of the greatest gifts you can give your children is prayer. Spend Time With Them A recent survey revealed that the average five-year-old spends only 25 minutes per week with his father and most children spend 35 hours per week with some type of digital device. No wonder we have difficulty influencing our children. Notice God’s Word: “And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall

The parent/child relationship is very special (cf. Psalm 127:3-5). This relationship is so special that God used it to describe His relationship to the Church (Ephesians 5, 6). However, it seems no matter where we look in modern society, we see antagonism, division and rebellion against the home and the parent/child relationship. We need to improve our families, and in doing so, we will improve the church. What is the answer? We must submit to the Lordship of Christ. We must “gather together in one all things in Christ”(Ephesians 1:10). The parent/child relationship must be studied with four words in mind (cf. Ephesians 6:1-3; Philippians 2:22; Ephesians 6:4): obey, honor, serve and nurture. First, Paul set forth what is called a natural law. Ephesians 6:1 reads, “Children, obey your parents in the Lord: for this is right.” Children should obey their parents for it is the “right” thing to do! The Greek word translated “obey” comes from one word, meaning, “under” and another word meaning, “to listen.” Thus, it literally means, “to listen under.” However, a parent must be worthy of obedience and listening (i.e., “in the Lord”). Children are to obey their parents in those things that are consistent with Christ and His Word. Second, Paul made use of a divine law. Ephesians 6:2-3 says, “Honor thy father and mother, which is the first commandment with promise; that it may be well with thee, and thou mayest live long on the earth.” Paul refers to the 5th Commandment in Exodus 20:12. Commandment #5 was the first