Some time ago, I noticed a bumper sticker on the car ahead of me while driving to work. I do not know what agenda the sticker intended to promote, but a biblical application readily came to mind. The sticker read, “I refuse to stay silent so you can stay comfortable.” Consider for a moment the responsibilities of those who know the Word of God. In Ezekiel 33:1-6, God instructed the prophet to speak to the Israelites about the duties of a watchman. If a man assigned to watch for an approaching enemy warned of an eminent attack, those who ignored the warning were responsible for any negative consequences they endured. However, if the watchman neglected his duty to sound a warning, he was held responsible for any who suffered. In verses 7-9, God made a spiritual application based on the physical example. So you, son of man: I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me. When I say to the wicked, “O wicked man, you shall surely die!” and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand. Nevertheless if you warn the wicked to turn from his way, and he does not turn from his way, he shall die in his iniquity; but you have delivered your soul. (NKJV) If Ezekiel remained silent

What does a city in Thailand have in common with Collierville, Tennessee? At first glance, most would say, “Very little, if anything.” However, a man visiting the Collierville church of Christ proved the two cities have a great deal in common. The Voice of Truth International (VOTI) is a magazine of religious articles published quarterly. It is distributed in many countries around the world. The magazine is also translated into several languages for use in non-English speaking countries. Recently, a visitor arrived for Sunday services with a copy of VOTI in his hand. The gentleman retired several years ago and moved to the country of his wife’s birth, Thailand. When he attended a local church of Christ there, he discovered that no one in the congregation spoke or read English. However, when members realized he spoke English, a brother retrieved a couple copies of VOTI to give him. Later, this Christian man read through the magazine and recognized something from home. At the end of one of the articles, he noted the biographical information indicated the writer of the article resided in Collierville, Tennessee, a city near his hometown. Collierville also happens to be next door to the town where a congregation of the Lord’s church produces a radio broadcast this man is able to hear in Thailand. The gentlemen determined to visit Collierville the next time he travelled home to visit his grandchildren. He did just that this past Sunday. With a copy of The Voice of Truth International in hand, brought

The ancient civilizations of Greece and Rome believed in a multitude of immortal gods and goddesses who interacted with mortal men and women. The gods and goddesses had expectations for human behavior, and they punished those who broke the rules. One common theme throughout Greek and Roman mythology describes the punishments given to those who committed the worst offense – excessive pride or hubris (Edgar 2). Hundreds of years before the Greek and Roman civilizations, God’s inspired penmen addressed the human condition of excessive pride. “For You will save the humble people, But will bring down haughty [prideful] looks” (Psalm 18:27 NKJV). “The LORD lifts up the humble; He casts the wicked down to the ground” (Psalm 147:6). “Before destruction the heart of a man is haughty, And before honor is humility” (Proverbs 18:12). God considers excessive pride an abomination (Proverbs 6:16-17). Notice in the verses above that pride is contrasted with humility. The Old and New testaments praise those who are humble (Proverbs 15:33; 22:4; Matthew 18:4; Luke 14:11). Multiple verses command God’s servants to demonstrate humility (Colossians 3:12; Romans 12:16; James 4:10). Humility Defined Several Hebrew words in the Old Testament and several Greek words in the New Testament translate into our English words “humility” or “humble.” These words can also be translated into the English words “meekness,” “gentleness” and “subdue” in addition to phrases like “bring down” or “bring into subjection” (Strong’s). The general idea of humility or humbleness is an attitude of self-control, submission and an awareness of

A recent Facebook meme equated the teaching profession to a child falling on a trampoline and trying to get back up while the other children continue to jump. After some reflection, this feeling of helplessness is often present in the lives of Christians, as well. The world in which we live is filled with wickedness. Sin and temptation seem to be everywhere we look. Frequently, it appears the ones who turn their backs on God prosper while those who strive to obey God suffer. How can the Christian get back up when the world continues to jump on life’s trampoline? First, the Christian must lean on God. Many times, we try to relate to the world around us through our understanding of the circumstances. However, Proverbs 3:5-6 tells us, “Trust in the LORD with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths.” We cannot substitute our understanding of matters for God’s wisdom. Jesus taught His disciples to take their strength from Him. “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30). Many passages express the help and strength God will provide in times “of trouble” (Psalm 9:9; 20:1; 37:39-40; 50:15; 138:7;

As part of New Testament worship, Christians are commanded to sing (Ephesians 5:18). Colossians 3:16 further explains that the songs should teach and admonish. “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” In 1 Corinthians 14, Paul addressed the misuse of miraculous gifts in the worship service. He stressed that God provided those gifts for the spiritual benefit of Christians; however, no one would benefit if there was no understanding. Included in the discussion is the statement, “I will also sing with the understanding” (1 Corinthians 14:15). Though Christians do not have miraculous gifts today, the principle remains applicable. To ‘sing with understanding’ and to ‘teach and admonish one another’ in our worship services, Christians should recognize the meanings behind the words and the phrases in the songs they sing. Consider for a few moments some pertinent words and phrases from the song, “Wonderful Story of Love.” Verse 1 “Wonderful story of love: Tell it to me again;Wonderful story of love: Wake the immortal strain!Angels with rapture announce it Shepherds with wonder receive it;Sinner, O won’t you believe it? Wonderful story of love.” The first verse of the song introduces the idea of a wonderful story of love that people should want to hear over and over again. It depicts the angels announcing the birth of Jesus to the shepherds (Luke 2:8-10). The phrase “wake

If you were going to measure the distance between your house and your favorite store, would you use a measuring cup or a ruler? If you wanted to find out how much you weigh, would you use a measuring spoon or a yardstick? At your annual performance review at work, does your boss only compare you to other employees? These are, of course, absurd examples. You would use a device to measure miles to find the distance to your favorite store, a scale to find your weight and your boss should use a set of standards for your job description. There is a correct measuring stick for each of these situations. Likewise, there is a correct measuring stick we must use in spiritual matters. Consider for a moment the parable Jesus gave in Luke 18:9-14. Also He spoke this parable to some who trusted in themselves that they were righteous while despising others. Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men – extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.” And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!” I tell you, this man went down to

An interesting email caught my eye on March 15. “On this day in 44 B.C., Julius Caesar died surrounded by friends. Unfortunately for him, his friends had daggers.” Following this eye-catching statement, the advertisement promoted fiction and nonfiction works about Julius Caesar. After some reflection, I noted the Bible addresses friendships by providing examples, instructions and warnings. Examples First Samuel 18:1-4 describes the beginning of a close friendship between David and Jonathan. The two remained steadfast friends despite knowing David would one day become king instead of Saul’s son, Jonathan (1 Samuel 23:16-17). The friendship even survived many attempts King Saul made on David’s life (1 Samuel 19:2; 20:17-23). After Jonathan’s death, David kept his promises to show kindness to Jonathan’s family (1 Samuel 20:14-16, 41-42; 2 Samuel 9). Jesus had many friends. John 11 indicates Jesus shared a friendship with Mary, Martha and Lazarus (see also Luke 10:38). When Jesus met with Elijah and Moses at the transfiguration, He took with Him Peter, James and John (Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36). In the Garden of Gethsemane, Jesus took these same three a little farther into the Garden before He went even deeper into the Garden to pray (Matthew 26:36-46). On the cross, Jesus placed His mother into the care of John, “whom He loved” (John 19:26). Though Jesus loves everyone (John 3:16), these verses indicate He had a special friendship with some individuals while on earth. Instructions The Book of Proverbs provides many insights into friendships. Friends love

No matter where in the world one lives, there can be no doubt one lives in a wicked land. Problems with crime and immorality abound. Political and social unrest compound the situation. However, such is not a new state of the world. Since the first sin in the Garden of Eden (Genesis 3), mankind has lived in a wicked land. For a few moments, consider some of God’s faithful servants, the wicked land in which they lived and the lessons we can learn today. Noah in Prerecorded History From an historian’s point of view, Noah lived prior to recorded history. Therefore, the only written record of the wicked land of Noah’s day is the Bible. Genesis 6:5 reads, “Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” More detail appears in verses 11 and 12. “The earth also was corrupt before God, and the earth was filled with violence. So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth.” In the tenth generation from Adam, the land was so wicked that God found only eight righteous souls (Genesis 5:29; 6:8; 7:7, 13; 1 Peter 3:20). Noah lived faithfully in this wicked land. The Bible records, “But Noah found grace in the eyes of the LORD. This is the genealogy of Noah. Noah was a just man, perfect in his generations.

I heard a song on the radio recently that caught my attention. The lyrics considered the idea that the important thing about life is how someone will be remembered instead of if an individual will be remembered. Though the song considers common facets of the physical life, the topic creates an impactful spiritual question for consideration. Will you be remembered for… Sweet or Bitter Words? The Bible is full of instruction on the type of words we should use. “Pleasant words are like a honeycomb, Sweetness to the soul and health to the bones” (Proverbs 16:24 NKJV). “Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!” (Isaiah 5:20). James instructed Christians to control the tongue (James 3:1-12). His conclusion of the matter states, “Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so” (v. 10). Jesus said our words will judge us (Matthew 12:36-37). Our words will also be remembered. What kind of words will others remember from you? Building Up or Tearing Down? Ephesians 4:29 encourages Christians to use their words to edify others. In Galatians 6:2, Paul commanded Christians to “Bear one another’s burdens.” In 1 Timothy 5:13, he condemned women who spend their days stirring up trouble as busybodies and tattlers. Proverbs 18:8 explains the harm done by talebearing. “The words of a talebearer are as wounds, and they go down into the innermost parts

There are many Bible characters about whom we know much. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people, though, mentioned in the Bible about whom we know little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often these people are overlooked, and yet they appear in our Bibles for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, forgotten men and women of the Bible can teach us valuable lessons today. Many people are familiar with the trial of Jesus that led to His crucifixion. However, who has considered Barabbas, a man whose life was changed as a direct result of that trial? All four Gospel accounts record something about Barabbas. In Matthew 27:16, one reads that Barabbas was “a notorious prisoner.” Mark and Luke record that Barabbas was a rebel and a murderer (Mark 15:7; Luke 23:18-19). John adds that Barabbas was a robber (18:40). One last reference is all the Bible reveals about this man. Acts 3 details an account of Peter and

“God, please just kill me now!” Does it surprise you that the sentiments behind this statement, if not the exact words, were uttered by at least four of God’s Old Testament prophets? Why would Moses, Elijah, Jeremiah and Jonah make such devastating statements? What was God’s response? How does any of this apply to you and me today? The Statements Numbers 11 records one of many occasions the children of Israel grumbled and complained as they wandered in the wilderness on the way to the Promised Land. This time, the Lord destroyed some of the people by fire for their complaining. However, God’s children did not learn their lesson. They complained about the food God provided for them. The text records: Then Moses heard the people weeping throughout their families, everyone at the door of his tent; and the anger of the LORD was greatly aroused; Moses also was displeased. So Moses said to the LORD, “Why have You afflicted Your servant? And why have I not found favor in Your sight, that You have laid the burden of all these people on me? Did I conceive all these people? Did I beget them, that You should say to me, ‘Carry them in your bosom, as a guardian carries a nursing child,’ to the land which You swore to their fathers? Where am I to get meat to give to all these people? For they weep all over me, saying, ‘Give us meat, that we may eat.’ I am not

With the abundance of information in the news and on social media of late surrounding the coronavirus, a great debate also wages concerning the freedoms imposed on by the government, especially in America. I have no intention here of discussing my political views on the subject. However, the debates and arguments on this topic of freedoms has brought to mind a spiritual application that deserves consideration. The Freedom to Choose Since the beginning of time, God has always allowed man to make his own choices. Adam and Eve were given instructions about the available food in the Garden of Eden, and it was up to them to make the right choices when picking fruit to eat (Genesis 2:15-17; 3:1-6). The people of Noah’s day had the choice to repent after hearing Noah preach as he built the ark (Genesis 6; Hebrews 11:7; 2 Peter 2:5). Daniel and his three friends had choices to make while in captivity (Daniel 1:3-21; 3:1-18; 6:3-11). Jonah had a choice to make when given an assignment by God (Jonah 1:1-3). Joshua presented one of the best-known choices to the Israelite nation as it prepared to enter the Promised Land. “Choose ye this day” (Joshua 24:15). Many examples of men and women making choices abound in the New Testament, also. Consider the choices presented to the men Jesus called to be His apostles (Matthew 4:18-22; 9:9; 10:1-4; John 1:43-51), the woman caught in adultery (John 8:2-11), Pilate at the trial of Jesus (Mark 15:1-15), the three

Several weeks ago, as the Sunday morning Bible class I was teaching was about to begin, the door opened to admit a visitor. Realizing the age range of my class, the adult bringing the child to class left to bring the young girl’s brother. The young visitors were escorted to class by their grandmother, who was no stranger to me. Over a decade ago, this grandmother (with her husband and two children) was a member of my congregation before her family moved to another state. For several years, while members of the same congregation, I taught this woman’s daughter in Bible class. Now, I was going to teach her daughter’s children. After class, I was able to greet the children’s mother and discover the reason for the visit. The great-grandparents of the children live in town and are fellow members of the congregation. The visitors were traveling through the area and decided to spend the night in town the previous evening to surprise the oldest generation at services on Sunday morning. The travelers would continue the journey home later in the afternoon. The family settled several rows in front of me for the morning worship service. As the announcements were read, I observed four generations of one family gathered to worship God. Since I frequently read on social media about happenings in the lives of the three younger generations, I am aware that this is a family of faithful Christians three generations strong, with a fourth generation in training. This

I am an engineering student, studying computer science/software engineering. Is it wrong for a daughter of God to go into such a predominately male field? I want to be a homemaker and a good wife and mother if God blesses me with a family. The above question was posed by a young lady two years into a program of study for her chosen career field. In other comments not included above, she expressed an admirable desire to be obedient to God’s will, even if it means abandoning her last two years of work. As in all religious matters, one can only know the will of God by studying His Word (2 Timothy 2:15). The young woman’s question concerning the appropriateness of her working outside the home probably arises from reading Titus 2:5. “To be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed” (NKJV). The word “homemakers” is translated as “keepers at home” in the KJV and “workers at home” in the ASV. The larger context of this verse, Titus 2:1-10, reflects the instructions that the apostle Paul wanted the young preacher, Titus, to give to his fellow Christians. Notice that men and women, young and old, as well as slaves were directed how to conduct their lives. Paul also provided the reason for such conduct: “proper for sound doctrine” (v. 1), “that the word of God may not be blasphemed” (v. 5), “showing yourself to be a pattern of good

In Genesis 11:27, Lot is introduced into the biblical record. He was the son of Haran, the nephew of Abraham. Between Genesis 11:31 and 13:4, the Bible account tells of the nomadic life of Abraham and his family, including Lot. In verses 5 and 6, the text describes the great wealth of both Abraham and Lot. “Lot also, who went with Abram, had flocks and herds and tents. Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together.” In order to preserve peace in the family, Abraham proposed a separation and offered Lot first choice of available land (13:8). Lot took note of the well-watered plain of Jordan and “pitched his tent even as far as Sodom” (13:12). At this point, Lot was still in the tent of a nomadic herdsman, but he was living close to the city of Sodom. Verse 13 notes that “the men of Sodom were exceedingly wicked and sinful against the Lord.” In Chapter 14, one reads of Lot being captured in a battle between two groups of kings. Note that Lot was captured while he “dwelt in Sodom” (14:12). Apparently, Lot was no longer living in a tent near Sodom, but he had moved into the city itself. After he was rescued by Abraham (14:13-17), Lot once again returned to the city of Sodom (19:1). As already noted, Genesis 13:13 records that the men of Sodom were very

There is nothing in the New Testament that indicates the age of Joseph at any point in the life of Jesus. As far as his death, the New Testament does not supply any details on that account either. Based on Luke 2:41-51, Joseph was still alive when Jesus was 12. Based on the words of Jesus on the cross, giving the care of Mary to the apostle John, a fair implication is that Joseph was not alive at the end of Jesus’ ministry (John 19:25-27). Any ages presented by scholars are based on culture of the time or historical literature, but are ultimately pure speculation.

The books of Ezra and Nehemiah depict the rebuilding of Jerusalem and the Temple of God by the remnant returning from captivity. First, the Temple was rebuilt. Many years later, the walls around Jerusalem remained in ruin (Nehemiah 1:3; 2:3). Nehemiah gained permission from the king and returned to Jerusalem. He motivated the people to rebuild. With everyone working together, the wall was repaired around the whole city to half of its needed height. Nehemiah stated the work occurred because “the people had a mind to work” (4:6). Jesus Had a Mind to Work Like the people rebuilding the walls of Jerusalem, Jesus demonstrated a mind to work. The Gospel accounts record the work of Jesus from the beginning of His ministry following His baptism (Matthew 3:13-17) until after His death, burial, resurrection and ascension (Matthew 27:35-28:20; Acts 1:3-11). Jesus spent these three years traveling around the region, teaching the need for repentance and preparing all who would listen about the coming of the church. He told His disciples, “The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:37-38; see also Luke 10:2; John 4:35). Jesus wanted His disciples to work in the kingdom. The job He wanted them to do was the same job Christ had while on earth, “to seek and to save that which was lost” (Luke 19:10). The Early Church Had a Mind to Work Like Jesus and the people

The eleventh chapter of Hebrews is well-known for its discussion of faith. The first verse of this great chapter reads, “Now faith is the substance of things hoped for, the evidence of things not seen.” The word “faith” describes our conviction in the truth of God’s Word. This faith is produced in us when we hear God’s Word (Romans 10:17). Many faithful servants of God are presented in Hebrews 11 as examples for the Christian. Consider for a moment another example of faith found in the Book of Ezra. The Babylonians conquered Judah as divine punishment for their rejection of God. Jeremiah prophesied that the captivity would last for seventy years (25:12; 29:10) before a remnant would return to the Promised Land (Deuteronomy 30:1-10). As the Book of Ezra opens, King Cyrus sends over 40,000 Jews back to Jerusalem to rebuild the Temple and take up residence in the land. God’s people had been away from home for seventy years. Many of those relocating to Jerusalem had never been there before. They had never seen the grand temple built by Solomon. Yet, this new generation moved to Jerusalem to build a temple where they could worship God “as it is written in the Book of Moses” (Ezra 6:18). When the foundation for the new temple was laid, there were two different reactions. The aged men, ones who had seen the original Temple, wept. The younger people shouted for joy (3:12). Both groups of people showed great faith in the promises

Have you ever heard yourself or someone else, especially a child say, “That’s not fair!”? As a teacher, I hear this frequently. My usual response is something like, “Life’s not fair, get over it.” That may sound harsh, but it is the truth. Besides that, I usually hear the comment from a student not getting his way about something. However truthful or harsh it may be, we all need to understand, life is not fair…but eternity is. Life is not fair… It is evident in our world that life is not fair. Many honest, moral, hardworking individuals receive little for their efforts except pain and suffering. On the other hand, others whose lives manifest corruption, selfishness and laziness appear to prosper and to be at ease. To the family that loses everything to a natural disaster or to the individual who loses his life when someone else chooses to drink and drive, life is not fair. How ought Christians to respond to the unfairness of life? How should Christians respond to those who claim there is no God based on the unfairness of life? We must realize the Bible does not promise the Christian a life of peace, ease and fairness. Christians in the early days of the church suffered greatly from persecution (Acts 8:1, 3; 9:1-2). Paul wrote to the young preacher Timothy, “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12). Even today, faithful Christians suffer for their convictions. In

A few months ago I attended a training session in my school district. The training was designed to provide information on the upcoming online state testing procedures. The trainer stressed the importance of asking for help using the new system if needed. He then gave a brief explanation on three kinds of mistakes he sees. He indicated he readily would help those who make one kind of mistake, but those making the other kinds of mistakes were on their own. As I pondered his points, I realized the Bible addresses these three types of mistakes as well. Let’s consider them now. Too Big for Your Britches The first kind of mistake is made when someone is “too big for her britches.” This occurs when the individual thinks she already knows everything and has no need of help. Several verses come to mind that refute this type of thinking. First Corinthians 10:12 reads, “Therefore let him who thinks he stands take heed lest he fall.” The previous verses remind the readers of the complaining Israelites who wandered the wilderness for forty years—and died there. Galatians 6:3 also warns against thinking we are better than we are. When we think we know the “better” way, we are in the most danger of losing our way. Psalm 119:105 tells us God’s Word lights our path. Jesus told His followers in John 14:6 that He is “the way, the truth, and the life.” In Philippians 3:17, Paul instructed the church to follow the pattern

This winter in the United States has been extremely unusual. Areas in the north have documented record breaking snowfalls. Many places have set new record low temperatures. Southern regions have struggled with winter weather normally only seen in the north. I teach children in Mississippi who at twelve-years-old have never experienced more than an inch or two of snow on the ground at one time. Yet, in less than two weeks, school has been cancelled four times, and students have been dismissed three hours early from school twice due to winter weather. People everywhere it seems are making frequent preparations for winter weather, a potential physical emergency. While these emergency preparations are important, how much more important is spiritual emergency preparation? Whether physical or spiritual, emergency preparation consists of several elements. First, individuals must recognize the potential for an emergency situation. Second, mental preparation must be made. Finally, action must be taken. Failure to complete any of these steps could lead to disaster. Emergency Recognition In the physical world, recognition of a potential winter emergency begins with gathering information. Meteorologists collect weather data, consider models and make predictions. Those predictions are then shared with those who could be affected by the temperatures, snow or ice. In the spiritual world, there is one “emergency” for which all must prepare. The Bible reveals that Judgment Day is coming at a time no one will expect (Matthew 25:13; 1 Thessalonians 5:2; 2 Peter 3:10). In recognition of that day, everyone needs to realize that

he Book of Acts tells of two men who have the same name. One of the men tried to make others think he was a great servant of the Lord. In reality, he was a liar. The other man answered the call of the Lord even though he was afraid. Who are these men? Both are named Ananias, but their lives demonstrated very different priorities. First, consider the Ananias of Acts 5:1-11. But a certain man named Ananias, with Sapphira his wife, sold a possession. And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things. And the young men arose and wrapped him up, carried him out, and buried him. Now it was about three hours later when his wife came in, not knowing what had happened. And Peter answered her, “Tell me whether you sold the land for so much?” She said, “Yes, for

In a recent Bible class, a verse was quoted from the Book of Philemon. On hearing the verse, my first thought was, “I thought that verse was in a different book.” When I later looked more closely, I found the words from Philemon are found in at least nine of the books of our New Testament written by Paul. What did Paul find so important that he stated it often in his writings to the infant church? What can we learn from these words to help us in the church during the 21st century? The Words Throughout Paul’s writings, he used the words “I thank my God” (Romans 1:8; 1 Corinthians 1:4; Philippians 1:3; Philemon 4) or “We give thanks” (Colossians 1:13; 1 Thessalonians 1:2). Other verses also mention “thank God” (2 Thessalonians 1:3) and giving “thanks” (Ephesians 1:16). In each case, Paul was thanking God for fellow Christians and their work or for God’s gifts to those Christians. Obviously, Paul was thanking God through prayer, as we do today. However, in many of the verses where Paul stated that he gave thanks, he emphasized giving that thanks through prayer (Philemon 4; Colossians 1:13; 1 Thessalonians 1:2; Ephesians 1:16). Additionally, several of these verses written by Paul tell the original recipients that he made “mention” of them in prayer. The Reasons Paul’s prayers for the brethren were about more than just thanking God for the existence of fellow Christians. In Romans 1:8, Paul was thankful for the faith of the

The word unity is used often in the religious world, but what does it really mean? Dictionary.com lists multiple parts to the definition of this word. 1. the state of being one; oneness. 2. a whole or totality as combining all its parts into one. 3. the state or fact of being united or combined into one, as of the parts of a whole; unification. 4. absence of diversity; unvaried or uniform character. 5. oneness of mind, feeling, etc., as among a number of persons; concord, harmony, or agreement. 6. Mathematics. a. the number one; a quantity regarded as one. b. identity. 7. (in literature and art) a relation of all the parts or elements of a work constituting a harmonious whole and producing a single general effect. Notice the recurring theme of “one.” Also interesting to note, while the Bible is not literature as the world views literature, the Bible is the perfect example of the last definition – “a harmonious whole and producing a single general effect.” Now that we see what a dictionary says about “unity,” focus for a moment on the word as used in the New Testament. The word “unity” appears in Ephesians 4:13. Romans 12:16 uses the phrase “same mind” to express the concept of unity, which corresponds to the fifth definition from the dictionary. Acts 2:46 also reflects the fifth dictionary definition when the verse has “one accord.” Many other passages, from both the Old and New Testaments, use words or phrases that mean “unity” or

Have you ever seen a sign at a business that reads something like, “Please excuse our mess. Reconstruction (or remodeling) in progress”? On the way to work over the last several weeks, I have seen a sign on a church building with a similar message. Whether the sign was meant literally or figuratively I do not know, but I did think of a spiritual meaning. The Bible tells us in Romans 3:23, “For all have sinned, and come short of the glory of God.” No one who lives on the earth today is perfect. However, those who choose to obey the commands of Jesus and become Christians become new creatures (2 Corinthians 5:17) when they are baptized into Christ (Romans 6:3-4). God does not expect new Christians to instantly be perfect in their behavior and knowledge of the Scriptures. Consider 1 Peter 2:2, “As newborn babes, desire the sincere milk of the word, that ye may grow thereby.” Just as newborn babies cry for milk on a regular basis, Christians both new and mature in the faith should yearn for God’s Word. Immersing oneself in God’s Word promotes growth, just like a baby grows from drinking milk. Also like the growth of a young child, a diet of only milk will not satisfy for long. Eventually the child needs to eat solid food. Christians also must progress to “solid food.” The Hebrew writer stated in chapter 5 verses 13 and 14, “For every one that useth milk is unskilful in the word

The conversation in my classroom one day went something like this. Teacher: This is the chess set my dad used to teach me how to play chess. That is a chess set like you buy today… Student 1: Is that the same Dad that is with your mom overseas right now? Your real Mom and Dad? Teacher: Yes, my parents. They have been married for 38 years. Student 1: (Facial expression shows amazement/disbelief) Student 2: They didn’t get a divorce? I thought you were supposed to get divorced after a couple of years. Yes, both of these students were completely serious. None of the other students indicated they disagreed with the statements made by the first two. Do you understand what happened? Six students, ages 12-13, find it uncommon for a couple to be married 38 years and believe marriages are supposed to end in divorce on a regular basis! Why is this such a big deal? Consider the following ideas. First, divorce and remarriage is so common in the United States that many do not realize God’s plan. In Genesis 2:24, God instituted marriage with these words, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” When Jesus taught during His earthly ministry, He repeated this statement to the Pharisees when they questioned Him about divorce. Matthew 19:1-9 records this encounter and includes further information on God’s plan. Verse 9 states, “And I say to you, whoever divorces his wife, except for sexual immorality, and marries another,

Years ago, many school children received a special visit each year from a certain character. An individual dressed as a bear wearing the uniform of a forest ranger spoke about the dangers of forest fires and how many such fires start with a single, small spark. This Smokey the Bear character used the slogan, “Only you can prevent forest fires.” James 3:5-6 also speaks of great fires, but instead of fires started by a spark, the fires James speaks of are started by the tongue. “Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.” The word “matter” in verse five comes from a Greek word that indicates a forest or grove of trees (Biblesoft’s). Just like a small spark can start a forest fire, a small word can cause a great deal of problems. The verses preceding James 3:5 describe how small things can control large things; James uses the examples of a bridle controlling a horse and a rudder managing the movements of a ship. The tongue is a small part of the body, yet it greatly influences the actions of the rest of the body. How many arguments between individuals and nations have begun with just a

As my thirteenth year of teaching draws to a close, I think I am beyond being surprised at the places evolution shows up in the school setting. Just a few weeks ago, I pulled out an English worksheet on adjectives, only to find each sentence made a reference to dinosaurs that lived “millions of years ago.” References to evolution appear in almost every textbook I use with my sixth grade class. At the heart of the idea of evolution is the concept that God does not exist. Psalms 14:1 and Psalms 53:1 both begin with, “The fool hath said in his heart, There is no God.” The original Hebrew word fool in these verses means stupid, wicked, impious or a vile person (Strong’s). These verses are not describing the person who loudly proclaims to the world with his words that he does not believe God exists. Notice, this person makes that claim in his heart. Jesus condemned the Pharisees in Matthew 15:18-19 for what was in their hearts. The word heart in these contexts refers to man’s mind or thoughts. Our outward actions begin with our inward thoughts. Those who reflect in the privacy of their own thoughts that God does not exist begin to show these thoughts in their actions. Consider the man described in Psalms 49:10 and Psalms 92:6. The man in these verses does not believe that God exists or that there is an eternal reward or punishment. The goal of this individual is to gather wealth

I have a Bible that was a gift from my parents on my sixteenth birthday. That Bible has been with me through many Bible studies at college, worship services, Sunday and Wednesday Bible classes, devotionals, personal studies, and even on mission trips in two different countries. As the years have passed, I have made notes in the margins or other blank spaces. Some of these notes refer to other verses that have related topics. Other notes are summaries, outlines, cultural or historical notes relating to the verses under discussion at a particular time. One such outline and list of related verses stands out on the page at the end of Philippians. Paul wrote the Book of Philippians while a prisoner in Rome. At the end of the book, Paul takes time to address the generosity of the Philippian Christians toward him. In that discussion of generosity, Paul also addresses the subject of contentment. Matthew 6:25-34 tells us not to worry. Verses like Matthew 6:33 and Philippians 4:6-7 tell us that worry can be taken care of by putting God first and turning to Him in prayer for all of our needs. Another tool to deal with worry is contentment. Consider for a moment Philippians 4:10-13. But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am,

It’s hard to believe, but 2010 is over and a new year is just beginning. This is the time of year when many people reflect on the past and make plans for the future. Along with the plans, people frequently wonder what the new year will bring. Sometimes thoughts of the future come with fears and anxieties; at other times, peace and contentment accompany thoughts of the future. How should Christians view the coming year? In general, the world is anxious. Frequent television commercials advertise medications for anxiety and depression. People fear war, economic changes, illness, loss of homes or jobs, problems in education and various other events or circumstances. Should Christians be a part of this worry? The Bible speaks about the presence of anxiety in our lives. Consider Matthew 6:25-34. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon

“Finally, my brethren, be strong in the Lord, and in the power of his might” (10). Paul is finishing his letter to the Ephesians. In closing, he tells them to “be strong in the Lord.” The word strong can mean grow in strength. Paul tells the Christians to grow in their strength by leaning on God’s power and strength. “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil” (11). Notice, we are to wear the whole armor, not just part of it. This is the Greek word for panoply (even used in at least one song we sing). The word “stand” can indicate, “hold up.” We are to “hold up” against the devil. The “wiles of the devil” means the ways he tempts us to follow him and forsake God. First John 2:16 tells about the “lust of the flesh,” “the lust of the eyes” and “the pride of life.” These are the three ways Satan gets us to leave God. Every temptation we face will fit into one of these categories. James 1:13-15 further explains how this works. The devil places before us the things of this world that we want. When we give in and partake, the temptation turns to sinful actions, and unrepented sinful actions lead to spiritual death. The armor that we are to put on allows us to protect against the devil’s methods. “For we wrestle not against flesh and blood, but against principalities, against powers,

The English word “love” is used in many different ways. Someone might say he loves his family, God, a favorite sport, a television program, a certain food or his best friend. In many of these cases, the word “love” represents a stronger version of the word “like.” How does the Bible use the word “love”? The word “love” appears 214 times in the New King James Version of the New Testament. It is translated from two very distinct Greek words. One of the words is phileo. This word means affection for someone else. It is a brotherly love as used in Romans 12:10, 1 Thessalonians 4:9 and Hebrews 13:1. This form of love is a feeling that is not necessarily commanded. The second Greek word for love is agape. This word is more than a feeling; it is an action. Agape love requires putting one’s own needs and wants after the needs and wants of another person. First Corinthians 13:4-8 provides a wonderful description of how agape love acts. “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.” Unlike phileo, agape love is commanded in several places. Luke 6:27 commands individuals to love their enemies. Ephesians 5:25 and 28 command husbands to love their wives like Christ loves the church. Christ provides the best

In recent years, there has been a lot of talk about the success of children in the schools. Most parents want their children to receive a good education in order to be successful in life. Teachers also want children in their classrooms to do well. The question then arises, “How do we help children reach their full potential and learn all they can?” The first thing parents, teachers and even children need to understand is that everyone can learn. Life is a learning process. Babies learn to get the attention of adults. As children grow, they learn to feed themselves, dress themselves, walk and talk. Each of these events is an area of learning. Just like children do not all begin to walk or talk at the same age, children do not all learn to read, write and do arithmetic at the same age. Anyone can learn. The apostle Paul wrote in Philippians 4:13, “I can do all things through Christ which strengtheneth me.” All things include the ability to learn. Next, consider that not everyone has the same ability to learn. While everyone is capable of learning, not everyone can be a rocket scientist. The parable told by Jesus in Matthew 25:14-30 is a good example of this principle. In this illustration, a man divides his goods among his servants in preparation for taking a long journey. The key verse for our purposes is verse 15. It reads, “And unto one he gave five talents, to another two, and

Have you ever thought about the fact that there have been people in this world that were happy to be thrown in jail or executed? I am not talking about civil rights activists or other protesters in recent generations throughout the world. I am talking about several individuals and groups of individuals whose “convictions” and “sentences” are recorded on the pages of inspiration. Think first of a young man named Joseph. His story begins in Genesis Chapter 30. His jealous brothers sold him into slavery. After his Egyptian master’s wife falsely accused him of attempted rape, Joseph was thrown in pharaoh’s prison (Genesis 37:28-36; 39:1-23). Joseph not only did not attempt to rape his master’s wife, when she tried to seduce him, Joseph told her he could not dishonor God and fled the scene. Not once is it recorded that Joseph complained about his prison sentence. In fact, the Bible records that God was pleased with Joseph and blessed him. Consider also three Hebrew young men during the time of the Babylonian captivity. When King Nebuchadnezzar decreed that everyone must worship a large golden image at the sound of the music, Shadrack, Meshack and Abednego chose to obey God and refused to worship the idol. For their disobedience to the king, these men were thrown into a fiery furnace where God honored their faithfulness by saving their lives (Daniel 3). Later, another king decreed it was illegal to pray to anyone but him. Daniel, another captive Hebrew, remained faithful to

There are many Bible characters that we know much about. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people mentioned in the Bible about whom we know very little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often these people are overlooked, yet they appear in our Bibles for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, “forgotten” men and women of the Bible can teach us valuable lessons today. Most people who have any knowledge of the Bible at all know of King David. Those who know of David probably also know of his wife Bathsheba. Fewer possibly remember his first wife Michal and fewer still might recall his wife Abigail. Even though Abigail’s short story is found only in Chapter 25 of 1 Samuel, there is much that can be learned from this amazing woman. When we first read of Abigail, David is having a difficult time. King Saul, due to his disobedience to God, was told he would be the

There are many Bible characters that we know much about. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people mentioned in the Bible about whom we know very little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often these people are overlooked, yet they appear in our Bibles for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, “forgotten” men and women of the Bible can teach us valuable lessons today. The history of Israel as recorded in the Book of Judges is one of repeating circumstances. Israel would for many years turn from God and worship idols. God would allow other nations to oppress Israel for a length of time. Finally, Israel would cry to God in penitence and plead for relief from oppression. God would then raise up a judge who would lead the people to defeat their enemies. For the rest of the life of the judge, the Israelites would forsake the idols and follow God. However, after the death of

Previous articles on this site discussed four personality types and how they relate to us as Christians. A recent question was raised about how these affect the marriage relationship. Which personalities get along the best and which clash the most? Of all the relationships we have here on earth, marriage is probably the most important. A good relationship between a husband and a wife makes for a happy home. A marriage shadowed by bitterness, fighting and other unpleasantness leaves its scars on not only the couple, but also their children and others around them. Good marriages are not just accidents. They are the result of hard work and understanding. In general, marriages between two people with the same personality type have the potential to clash. Also, anyone married to a sanguine or choleric is in for a challenge. This is mainly due to the tendencies of these two types to require excessive attention and control, respectively. Frequently, opposites do attract. Sanguine individuals tend to marry melancholy ones and cholerics favor phlegmatics. Such situations are not always the case but do appear to be common. In no way can one combination be considered better than another any more than one personality type can be considered better than another. Each situation will have its strengths and weaknesses. If two people are to enjoy a happy marriage, each must understand his mate’s personality. Each personality type has unique needs and reacts to situations in a different way. Consider, first, the sanguine. Here is

We know much about many Bible characters. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people mentioned in the Bible about whom we know very little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often these people are overlooked, yet they appear in our Bibles for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, “forgotten” men and women of the Bible can teach us valuable lessons today. Many people are familiar with the evil done by King Ahab and his wicked Queen Jezebel. Beginning in First Kings, many of their crimes are recorded, including the crime against Naboth. Often, people remember the story of Naboth and his encounter with the royal couple, but usually the focus is placed on the “bad guys.” For a moment, let’s take a look at the incident from the viewpoint of Naboth, the “good guy.” In First Kings 21 beginning with the first verse, the story of Naboth unfolds. Naboth owns a vineyard next to the palace that

We know much about many Bible characters. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people mentioned in the Bible about whom we know very little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often these people are overlooked, yet they appear in our Bible for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, forgotten men and women of the Bible can teach us valuable lessons today. In the Old Testament, we read of many men who were considered by God to be men of great faith (Hebrews 11). One of these men, Moses, was given some advice by another who was not an Israelite. Who would consider giving instruction to a man called by God? The answer is Jethro, Moses’ father-in-law. The first mention of this man is in Exodus 2:16-21. Here we find Moses has fled Egypt and the wrath of Pharaoh to the land of Midian. At a well, Moses assists seven daughters of the priest of Midian. Their father, Reuel, invites

There are many Bible characters that we know much about. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people mentioned in the Bible about whom we know very little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often, these people are overlooked, yet they appear in our Bibles for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, “forgotten” men and women of the Bible can teach us valuable lessons today. In the book of 2 Samuel, we can read about a man who was the grandson of a king and the son of another king’s best friend. One might imagine that such a person could easily be arrogant and hold some power. However, this man was not like many power-hungry people of his day; he possessed a humble heart, a thankful spirit and contentment with his lot in life. Who is this exemplary character? His grandfather was King Saul; his father, Jonathan, was best friend with King David; his name is Mephibosheth. The first

There are many Bible characters that we know much about. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people mentioned in the Bible about whom we know very little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often times these people are overlooked, yet they appear in our Bibles for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, “forgotten” men and women of the Bible can teach us valuable lessons today. When most people think of the Joseph of the Bible, they probably think of the Joseph in the Old Testament. However, there are two other men in the Bible named Joseph. The first is the foster father of our Lord. The second provided a tomb for our Lord. First, consider Joseph, the foster father of Jesus. This man is only mentioned a handful of times in the Bible. In Matthew 1:16-24 we can read about the circumstances surrounding the birth of Jesus. This passage tells us that Joseph was espoused to Mary. This was

There will be no grandchildren in heaven. At first glance, this statement seems ridiculous and contrary to the Bible. In a way it is. As we are all born of parents who had parents of their own, each of us is a grandchild to someone. Physically speaking, if we live faithfully so that we are allowed to enter heaven, we may be there as someone’s grandchild. However, the same cannot be said in the spiritual sense. Romans 8:16 and Galatians 3:26 tell us Christians are “children of God.” Galatians 3:27 goes on to say, “For as many of you as have been baptized into Christ have put on Christ.” We become God’s children when we are baptized and live faithfully for him. As each individual becomes a Christian, he becomes a spiritual child of God. In the eyes of God, the individual is no longer someone’s grandchild; he is God’s child. This leaves no room for grandchildren in heaven. In fact, the Bible does not anywhere refer to Christians as God’s grandchildren, only as his children. So why does it matter thatthere are no spiritual grandchildren? The Romans passage continues and says, “And if children, then heirs; heirs of God, and joint-heirs with Christ;” (8:17). As God’s children, we will inherit heaven when the time comes. Our inheritance is based on the fact that we are adopted children (Galatians 4:5-7). To receive our inheritance, we must be God’s children. It won’t matter if our parents are God’s children. That is not what

I believe in the spade. It has fed the tribes of mankind. It has furnished them water, coal, iron, and gold. And now it is giving them truth — historic truth, the mines of which have never been opened til our time. (Blaiklock, p. ix.) This view of archaeology was given by Oliver Wendell Holmes. The subject of archaeology is a relatively new field of study. This term has been defined by Blaiklock as “that branch of historical research which draws its evidence from surviving material traces and remains of past human activity” (p. v.). More specifically, Bible archaeology studies things as they relate to the Scriptures and the times in which the Bible was written. (Vos, p. 9.) In a broad sense, Bible archaeology has only been around for one hundred fifty years (Unger, New, p. 18). Clyde Woods said that “Although archeology [sic] was more or less a treasure hunt when it began, it may now be classified as a science because of its strict methods.” (Woods, p. 4.) In the last fifty years, archaeology has continually brought forth new contributions to the study of ancient times and has gradually grown in significance. (Unger, New, p. 18.) The purpose of this article is to show, through archaeology, that the Bible is historically accurate. Proof of the Bible’s accurateness will lend credence to the claim that the Bible is the inspired Word of God. To establish the claim of historical accuracy, the fall of Jericho (from the Old Testament) and the

Growing up, Saturdays were usually cleaning days. The whole house was cleaned from top to bottom in preparation for Sunday company. On Sunday morning, Mom was up a little early to get last minute things done in the kitchen before we all went to church. When we arrived home from worship, guests came with us. Sometimes we knew on Saturday who was coming. Some days, enough food was fixed for guests and Dad just invited a family or two after services. Looking back now, I realize Sunday guests were not an every week occurrence as it seems in my memory. They were, however, a very frequent event and one I greatly enjoyed. Many times I regret that circumstances in the last few years since I moved out on my own have not permitted me to entertain “Sunday Guests” like I remember growing up. Not only are these get-togethers enjoyable, they fulfill one of God’s commands for his children. The Bible commands us to be hospitable (Hebrews 13:1-3; 1 Timothy 3:2; 1 Peter 4:8-11; 3 John 5-8; 1 Thessalonians 5:14). The command is not limited to our brethren and there is much room for individuals to carry out this command in their own way. To Whom Should We Be Hospitable? There are basically two groups of people we are commanded to include in our hospitality. One group is our brethren. In 1 Thessalonians 5:14 we read, “Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the

This article is the fourth and last in a series on personalities. Each article considers one of four personality types and looks at examples of that type found in the Bible. The last personality type is that of the phlegmatic, the watcher. These individuals, like the melancholies, are not aggressive. In fact, this person is very passive. He is tolerant of others, content and balanced. The phlegmatic is a good listener and as such makes a good mediator. He tries hard not to be offensive to anyone. An adaptable person, he is friendly, but shy and very consistent. Like the other three personalities, the phlegmatic has his weaknesses. This individual is so much the watcher that he becomes involved in as little as possible. He is fearful, indecisive and hesitant of things in life. This characteristic leads to a compromising nature. Often the phlegmatic worries over everything. Phlegmatics come across as indifferent and unenthusiastic, lazy and sluggish. The phlegmatic person is not easily excited. If a job has to be done, he wants to do it the easy way. His goal in life is to have peace. These people need respect and a sense of self-worth. If you observe a person patiently watching activities around him, trying to make peace or working with small details, you are looking at a phlegmatic. We have already looked at Bible examples of the sanguine, choleric and melancholy personality types. In each instance the individuals allowed God to be a great influence in their

Two previous articles introduced the ideas behind personalities and discussed two of four personality types.  So far, the working choleric and the talking sanguine have been considered.  For each personality type, biblical examples have been introduced and application made to current living. The third group we need to examine contains the melancholies.  These people are the thinkers.  They are thoughtful, analytical and respectful.  All the strengths listed here belong to someone who is not nearly as aggressive as the sanguine or choleric.  This person is very sensitive to others.  He loves to make plans and tries to make everything in his life perfect.  These individuals are usually very creative. This group has its weakness also.  As the word melancholy suggests, this personality is very moody.  Often sad or depressed one moment, the individual may be happy and content the next.  The melancholies in life tend to be very pessimistic, critical and suspicious.  They are also insecure people who do not easily make friends.  However, when they do make friends, they make lasting friendships.  Melancholies are usually hard to please and fussy over details. A melancholy person is a self-sacrificing individual.  He will be a loyal friend no matter what it costs him.  This individual wants things done right or not at all and strives for perfection in all things.  He needs order and sensitivity in his life above all else.  If you encounter a perfectionist who is creative and moody, you have just met a melancholy person. A melancholy personality tends to be persistent, a perfectionist, pessimistic, depressed and revengeful.  What Bible figures come to mind regarding any of

A previous article introduced the topic of personalities. The statement was made that people tend to identify more easily with others like themselves, even Bible characters. One specific personality type (the choleric) was then addressed. This article will move to another type of personality — the sanguine. The sanguine personality type is a very fun-loving individual. These people are very easy to pick out in a crowd. The sanguine always has friends around and is compelled to make them laugh. Sanguines are full of energy. They bounce from one activity to another. Craving attention, the sanguine loves to be the star. In all things, he tries to have fun and complete any task at hand “the happy way.” There are some weaknesses in the sanguine personality as well. Because he always wants to be the center of attention, this lively person is many times a show off or class clown. He is restless and frequently leaves projects or goals before completing them. The sanguine is often undisciplined, disorganized and forgetful. The sanguine personality is one that characterizes a person who is warm, friendly and very sensitive. An individual with these traits needs attention and approval from those around him. If you meet an exuberant salesman or a stranger that goes out of the way to meet you, a sanguine personality has just arrived. There are a couple of Bible characters that come to mind when thinking about the sanguine personality. This individual is the talker of the group, an impulsive

As a general rule, people tend to identify more easily with others similar to themselves.  This feeling of special understanding is not always limited to the people around us.  How many times have you read the Bible and felt you understood the ways of one character better than another?  Part of the reason for this may have to do with personality. Though there are many ways to categorize personalities, one way divides people into four personality types.  These categories are the sanguine, the choleric, the melancholy and the phlegmatic.  Each kind of personality has general characteristics associated with it.  Though the characteristics may not be true for all people with that personality, they are generally true for many such individuals.  All four personality types have general strengths and weaknesses with which people must contend.  No one personality type is better than any other.  All four have good and bad qualities; all four are needed to make this world a better place. For the next few moments, let’s consider some Bible characters from one of the above personality types.  Since these individuals cannot complete a personality test to show us their personality type, we have to use what is written on the pages of the Bible.  By looking at what each wrote, did or said we can get a good idea of their respective personality types.  The goal of such a study is to see people like ourselves serving God to the best of their abilities and providing great examples for us to follow. The choleric personality type is a very strong individual.  These

Everywhere you look there are signs.  Signs advertise products or services to buy.  They encourage consumers to visit various places of business.  Some signs give messages that we should apply to our lives.  One such sign caught my attention. As I drove to work one day, I noticed a marquee type sign outside a church building.  The words read, “Sign broke, message inside.”  The sign was probably intended to encourage its readers to attend the worship service for a spiritual message instead of just reading them on similar signs.  However, a better biblical application is available. Consider for a moment the words of Jesus in Matthew 5:14-16. Ye are the light of the world.  A city that is set on a hill cannot be hid.  Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. The message in these verses is clear.  Christians are to show their religion by their lives.  Just as a candle hidden under a basket can give you no light by which to keep from bumping into things in the dark, neither can one’s Christianity, carefully hidden behind closed doors, bring others to Christ.  Many verses throughout the Bible tell us to be examples to those around us and to tell others about Christ’s power to save.  Let’s look at some of these verses. In Genesis chapters Six and Seven,

“In the beginning God created the heaven and the earth” (Genesis 1:1). “And the tongue is a fire, a world of iniquity” (James 3:6). “But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh” (James 3:8-12, warnings against foul language). “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (Galatians 5:19-21, “lasciviousness” = sensuality or promiscuous sexual behavior; “revellings” = marching through the streets under the influence of wine and celebrating Bacchus the god of wine; carousing.  Surely, these words are good descriptions of modern dancing.) “Marriage is honourable in all, and the bed undefiled: but and adulterers God will judge” (Hebrews 13:4). “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not

“And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist; which was one of the seven; and abode with him.  And the same man had four daughters, virgins, which did prophesy” (Acts 21:8-9). A casual reading of the above verses may not attract much attention or reveal a wealth of information besides the obvious.  These verses tell us a man named Philip housed Paul and company while he was in Caesarea.  This man had four unmarried daughters who had the gift of prophecy.  However, by implication and comparison to other Bible texts, these verses have much to offer. First, let’s consider the man Philip.  The phrase “which was one of the seven” refers to an earlier event recorded in Acts 6:1-6.  Philip was chosen to do the work of a deacon because of certain qualities in his character.  The men chosen were to have a reputation of honesty, wisdom and a desire for the spiritual.  Since they were to be making arrangements for the care of others, some sort of leadership ability and a desire to work were probably considered as well. Philip’s life again appears on the pages of inspiration in Acts 8:5-13 and Acts 8:26-40.  Both of these passages relate Philip preaching Christ to others, hence the phrase “Philip the evangelist” in Acts 8:8.  The first part of Acts 8 tells of Philip preaching in Samaria after Saul began persecuting Christians in earnest. 

The details are not clear but the story went something like this.  Frank brought marijuana to school.  He and Simon, who just held it, were caught with the drug in the school bathroom.  School policy is zero tolerance for drugs.  Frank had a long disciple record from the past several years, including trips to alternative school and court school (a step beyond alternative school administered jointly by the school board and the local court system).  Needless to say, Frank soon found himself at a type of juvenile detention center.  Simon’s discipline record was almost non-existent.  It included nothing more serious than talking in class, chewing gum and maybe a detention or two.  Due to the zero tolerance policy, Simon (an average student) landed himself in alternative school for the last six weeks of his eighth grade year because he just held some marijuana on school property. The above scenario is probably not an unusual occurrence.  Studies conducted in 1997 show that an alarming number of students use or have used various drugs.  Forty-seven point one percent of students reported use of marijuana in their life, while 26.2% claimed to be current users.  The figures show this drug to be the most widely used.  Cocaine use was reported as 8.2% of students using at least once and 3.3% of students currently using the drug.  In addition, 7% of the students surveyed admitted to using marijuana on school property while 31.7% reported they had been offered, sold or given an illegal drug

There are many names found in the Old Testament that are still used today. One name comes to mind that is associated with such evil that I can imagine no one giving it to his child. Revelation Chapter Two Verse Twenty reads, “Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed to idols.” The Jezebel mentioned here is not the same as the one found in the Old Testament. The Jezebel of the Old Testament left such a legacy of evil that her name was used here to indicate the evil in the church at Thyatira. Just what did the Old Testament Jezebel do to offend the Lord? The story of Jezebel’s wickedness begins in 1 Kings 16:31. Here we read that Ahab took Jezebel for his wife. Notice the phrase “. . . as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel . . .” Implied here is the fact that marrying Jezebel was even worse than being wicked like his fathers before him. The rest of the verse says that Ahab and Jezebel served and worshipped Baal (a god of the Canaanite people). Jezebel greatly influenced the religious lives of the people of Israel. First Kings 18: 4, 13 and 19 tell of her hatred

Pick up any newspaper in the world. One of the first things you will notice are the headlines. These phrases alert the reader to the main events or stories of interest found in the paper. They also give some important information about the following article. Imagine for a moment the possible headlines of a Jerusalem newspaper one weekend almost two thousand years ago. Friday’s headline Late Night Sanhedrin Meeting Finds Man Guilty Saturday’s headlines Self-Proclaimed Son of God Sentenced To DeathSon of God Crucified: Where Were His Angels?Vandalism at the Temple During Mid-Day Blackout Sunday’s headline Jesus’ Body Missing from Tomb: Stolen by Followers or Resurrected? The account of Jesus’ death, burial and resurrection and the events leading to the crucifixion can be read in all four gospels (Matthew 26:47-28:8; Mark 14:43-16:8; Luke 22:47-24:12; John 18:2-20:10). The information found in these passages can give us a good idea about the contents of articles corresponding to each of the above headlines. Late Night Sanhedrin Meeting Finds Man Guilty An article about the arrest of Jesus would follow Friday’s headline. As Jesus and his disciples were preparing to leave the garden, Judas arrived with a mob to take Jesus into custody. From the garden, Jesus was taken before the Sanhedrin for trial. This trial was illegal; trials were not to be conducted on feast days, days in preparation for feasts, or on the Sabbath (Kittel, Gerhard, and Friedrich, Gerhard, Editors. The Theological Dictionary of the New Testament, Abridged in One Volume. Grand

I know I’m special because Jesus loves me (John 3:16). Jesus is happy when I obey my parents and play well with others (Ephesians 6:1). When I am kind to others, I am following Jesus’ example (Matthew 7:12). I must be an example to others as Jesus is my example (1 Corinthians 11:1). My sins caused Jesus to die (Romans 5:6-8). Jesus made the ultimate sacrifice, so I should be willing to sacrifice for others (1 Corinthians 15:1-4). Jesus spent his life teaching others the way of salvation. I must be willing to do the same (Mark 16:15-16). Children begin learning at birth. They immediately begin accumulating information. This data comes from all five senses. As the child grows, the acquired facts are related to each other in a way that becomes meaningful. For example, a baby hears the sounds of words everyday. Soon, the words come to have meaning. The child will respond to his name being called. Eventually, the baby begins to say the words himself to get a response (asking for a drink). The words that are used around the child become part of his vocabulary. Many parents do not feel the need to bring their children to Bible class. Some believe that newborns and very young children will get nothing out of the class. This, however, is not true. All children, even newborn babies, can greatly benefit from attending Bible class. Consider, for a moment, the lines above. I know I’m special because Jesus loves me. One