What About Abortion?
By Marion R. Fox
Democracy is built upon the premise that issues will be openly
and freely discussed. There are several issues which are dividing
our country at this time. Abortion is one of these issues.
It is imperative that the citizen be given both sides of every issue.
This issue is no exception.
There are a number of arguments to support the premise
that abortion on demand is morally right. All of these arguments
are merely "smoke screens" (intended to divert the issue). The only
relevant question is: "Is the fetus a living human being?"
The following series of questions are offered for consideration
of the reader: (1) Is the fetus human or non-human? (2) If
the fetus is non-human, what is it? (3) If the fetus is human,
is it alive? (4) If the fetus is living and is human, is it a part
of the mother or a separate human being?
The genetic makeup of the fetus proves it is human - the
DNA, etc., is human. Any medical expert qualified to testify in any
court of law would testify the tissue is human. All medical evidence
proves the fetus is human. In addition, the genetic makeup of the
fetus proves it is not part of the mother - it frequently has a different
blood type and certainly has a different DNA pattern.
This whole issue revolves on the question of the definition
of life itself. How is life defined? The following characteristics
are given as a definition of life: (1) reproduction, (2) growth,
(3) metabolism, (4) movement, (5) responsiveness, and (6) adaptation.
The fetus has all of these characteristics prior to birth.
Some life forms are unable to move or at least appear to be unable to move,
but many life forms can move. These six characteristics are
cumulative characteristics of life. It is generally accepted as "undisputed
evidence of life" if all six characteristics are present.
If some "thing," having these six characteristics, was
observed by astronauts who landed on Mars, it would be said to be alive
by scientists. The advocates of abortion on demand will not
define life precisely. If they ever define life, they will
be forced to admit their actions constituted the killing of a living human
being.
What about the cases of rape, incest or deformity of the
child? These questions merely "beg the question" because they assume
the fetus is not a living human being. Do those who use these cases
to prove abortion on demand should be allowed claim a 10 year old person
who was conceived as a result of rape should be killed? Do
they claim a 12 year old should be killed because of his/her deformity?
Do they claim that an 11 year old child conceived as a result of
incest should be killed? Unless they claim these children should
be killed, they admit that these questions are assuming what they
are trying to prove (begging the question). It is not realistic to
claim there are no living humans conceived as a result of rape or
incest. This would prove that their argument is a smoke screen. This
line of argumentation on cases of rape, incest or deformity is based upon
the premise that an exceptional case establishes a general rule.
The fetus is a living human being who is separate and distinct from his/her
mother. It is murder to kill the fetus and those who do so are just
as guilty as the person who murders a two year old child.
Does this preclude the usage of birth control? No,
because neither the sperm cell nor the egg has the six characteristics
of life listed above.
How will either the atheist or the agnostic answer these
arguments? Usually they do not respond at all, but when they do it
has always been to change the subject to the question of the existence
of God. That does not answer these arguments!
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