In Deuteronomy
6:4-5, Moses spoke these words to Israel
on behalf of Yahweh, “Hear, O Israel: The LORD our God, the LORD is
one! You
shall love the LORD your God with all your heart, with all your soul,
and with
all your strength.” There is a word in this text that immediately
catches our
attention. The word is “love.” The command God gave the Israelites
through his
great spokesman Moses was, “You shall love the LORD your God
with all
your heart, with all your soul, and with all your strength.” According
to The
Expository Dictionary of Bible Words, this is a Hebrew verb ‘ahab,
which is found more than two hundred times in the Old Testament. This
word,
again according the above dictionary, did not specify the object of the
love,
the degree or the kind (609). Coming into the New Testament, we find
Jesus and
the writers of that Book using the Greek word for this Hebrew one more
than
three hundred twenty times in all its forms. Any word that is used that
often
has to be an important word. The noun form of the word is easily
recognized by
most Christians today; it is “agape.”
When Jesus was
questioned by the lawyer in Matthew
22:36ff regarding which was the first and greatest commandment in the
Law, he
quoted Deuteronomy 6:5, using the Greek verb agapao. In so
doing, he
gave new meaning to the Hebrew word used in Deuteronomy 6:5. This is
the word
used to describe the love God has for his children, and has to such a
degree
that he was willing to send his only Son to the earth to die for us on
the
cross. As we can see from this unselfish and sacrificial act on the
part of
God, this is love of the highest order. When we attempt to love God as
he has
loved us, we are experiencing the most unselfish and sacrificial love
known to
God and man.
This is love
that goes beyond what we have for friends
and family. Jesus commanded us to have this kind of love for our
enemies. In
Matthew 5:44, he said, “But I say to you, love your enemies,
bless those
who curse you, do good to those who hate you, and pray for those who
spitefully
use you and persecute you…” To show the kind of love to an enemy that
our God
has shown to us gives new meaning to the word, does it not? Agape
is the
kind of love that is given without reservation and expects nothing in
return.
It always looks out for the best interest of others. God has given this
kind of
love to us, which is a higher and better love than any other kind known
to man,
and all he asks is for us to return this love to him through faithful
obedience
that he might reward us with a perfect home in a perfect heaven when
this life
is over.
In 1
Corinthians 13, Paul spoke at length of agape,
describing it so we could know the elements of it in order that we
might
practice it with our brethren and with our fellow man. He wrote by the
Spirit’s
inspiration, “Love suffers long and is kind; love does not envy; love
does not
parade itself, is not puffed up; does not behave rudely, does not seek
its own,
is not provoked, thinks no evil; does not rejoice in iniquity, but
rejoices in
the truth; bears all things, believes all things, hopes all things,
endures all
things. Love never fails.” When we study these characteristics, we
become very
much aware of the fact that they call for a new way of thinking and
acting. Agape
is: longsuffering, kind, non-envious, has no desire to be looked up to,
is
humble, courteous, seeks the good of others, slow to anger, does not
suspect
evil, takes no pleasure in sin, finds pleasure only in truth, bears up
under
the worst of circumstances, believes the best in all matters, hopes for
the
best in all matters, endures all that it must, and never fails. Now
that gives
new meaning to the word, does it not? There is a sense in which it is
almost
superhuman, yet it is that mark of perfection for which we strive. Agape
gives new meaning to the word love!